121 By this time the crowd, unwieldy and stepping on each other's toes, numbered into the thousands. But Jesus' primary concern was his disciples. He said to them, "Watch yourselves carefully so you don't get contaminated with Pharisee yeast, Pharisee phoniness. 2 You can't keep your true self hidden forever; before long you'll be exposed. You can't hide behind a religious mask forever; sooner or later the mask will slip and your true face will be known. 3 You can't whisper one thing in private and preach the opposite in public; the day's coming when those whispers will be repeated all over town.
4 "I'm speaking to you as dear friends. Don't be bluffed into silence or insincerity by the threats of religious bullies. True, they can kill you, but then what can they do? There's nothing they can do to your soul, your core being. 5 Save your fear for God, who holds your entire life - body and soul - in his hands. 6 "What's the price of two or three pet canaries? Some loose change, right? But God never overlooks a single one. 7 And he pays even greater attention to you, down to the last detail - even numbering the hairs on your head! So don't be intimidated by all this bully talk. You're worth more than a million canaries.
8 "Stand up for me among the people you meet and the Son of Man will stand up for you before all God's angels. 9 But if you pretend you don't know me, do you think I'll defend you before God's angels? 10 "If you bad-mouth the Son of Man out of misunderstanding or ignorance, that can be overlooked. But if you're knowingly attacking God himself, taking aim at the Holy Spirit, that won't be overlooked. 11 "When they drag you into their meeting places, or into police courts and before judges, don't worry about defending yourselves - what you'll say or how you'll say it. 12 The right words will be there. The Holy Spirit will give you the right words when the time comes."
13 Someone out of the crowd said, "Teacher, order my brother to give me a fair share of the family inheritance." 14 He replied, "Mister, what makes you think it's any of my business to be a judge or mediator for you?" 15 Speaking to the people, he went on, "Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot." 16 Then he told them this story: "The farm of a certain rich man produced a terrific crop. 17 He talked to himself: 'What can I do? My barn isn't big enough for this harvest.' 18 Then he said, 'Here's what I'll do: I'll tear down my barns and build bigger ones. Then I'll gather in all my grain and goods, 19 and I'll say to myself, Self, you've done well! You've got it made and can now retire. Take it easy and have the time of your life!' 20 "Just then God showed up and said, 'Fool! Tonight you die. And your barnful of goods - who gets it?' 21 "That's what happens when you fill your barn with Self and not with God."
22 He continued this subject with his disciples. "Don't fuss about what's on the table at mealtimes or if the clothes in your closet are in fashion. 23 There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. 24 Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more. 25 "Has anyone by fussing before the mirror ever gotten taller by so much as an inch? 26 If fussing can't even do that, why fuss at all? 27 Walk into the fields and look at the wildflowers. They don't fuss with their appearance - but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. 28 If God gives such attention to the wildflowers, most of them never even seen, don't you think he'll attend to you, take pride in you, do his best for you? 29 "What I'm trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God's giving. 30 People who don't know God and the way he works fuss over these things, but you know both God and how he works. 31 Steep yourself in God-reality, God-initiative, God-provisions. You'll find all your everyday human concerns will be met.
Matthew Henry's Commentary on Luke 12:1-31
Commentary on Luke 12:1-12
(Read Luke 12:1-12)
A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.
Commentary on Luke 12:13-21
(Read Luke 12:13-21)
Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldling while they live, and their misery when they die. The character drawn is exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity. How many, even among professed Christians, point out similar characters as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall I do now? The poorest beggar in the country could not have said a more anxious word. The more men have, the more perplexity they have with it. It was folly for him to think of making no other use of his plenty, than to indulge the flesh and gratify the sensual appetites, without any thought of doing good to others. Carnal worldlings are fools; and the day is coming when God will call them by their own name, and they will call themselves so. The death of such persons is miserable in itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it, require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.
Commentary on Luke 12:22-40
(Read Luke 12:22-40)
Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Matthew 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.