16 Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place - in the Courtyard of the Tent of Meeting. 17 They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. 18 Any male descendant among Aaron's sons may eat it. This is a fixed rule regarding God's gifts, stretching down the generations. Anyone who touches these offerings must be holy." 19 God spoke to Moses, 20 "This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. 21 Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. 22 Aaron's son who is anointed to succeed him offers it to God - this is a fixed rule. The whole thing is burned. 23 Every Grain-Offering of a priest is burned completely; it must not be eaten."

24 God spoke to Moses, 25 "Tell Aaron and his sons: These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God - the offering is most holy. 26 The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting.

Matthew Henry's Commentary on Leviticus 6:16-26

Commentary on Leviticus 6:14-23

(Read Leviticus 6:14-23)

The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.

Commentary on Leviticus 6:24-30

(Read Leviticus 6:24-30)

The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, Romans 8:3.