23 The Philistine tyrants got together to offer a great sacrifice to their god Dagon. They celebrated, saying, Our god has given us Samson our enemy! 24 And when the people saw him, they joined in, cheering their god, Our god has given Our enemy to us, The one who ravaged our country, Piling high the corpses among us. 25 Then this: Everyone was feeling high and someone said, "Get Samson! Let him show us his stuff!" They got Samson from the prison and he put on a show for them. 26 Samson said to the young man who was acting as his guide, "Put me where I can touch the pillars that hold up the temple so I can rest against them." 27 The building was packed with men and women, including all the Philistine tyrants. And there were at least 3,000 in the stands watching Samson's performance. 28 And Samson cried out to God: Master, God! Oh, please, look on me again, Oh, please, give strength yet once more. God! With one avenging blow let me be avenged On the Philistines for my two eyes! 29 Then Samson reached out to the two central pillars that held up the building and pushed against them, one with his right arm, the other with his left. 30 Saying, "Let me die with the Philistines," Samson pushed hard with all his might. The building crashed on the tyrants and all the people in it. He killed more people in his death than he had killed in his life. 31 His brothers and all his relatives went down to get his body. They carried him back and buried him in the tomb of Manoah his father, between Zorah and Eshtaol. He judged Israel for twenty years.
Matthew Henry's Commentary on Judges 16:23-31
Commentary on Judges 16:22-24
(Read Judges 16:22-24)
Samson's afflictions were the means of bringing him to deep repentance. By the loss of his bodily sight the eyes of his understanding were opened; and by depriving him of bodily strength, the Lord was pleased to renew his spiritual strength. The Lord permits some few to wander wide and sink deep, yet he recovers them at last, and marking his displeasure at sin in their severe temporal sufferings, preserves them from sinking into the pit of destruction. Hypocrites may abuse these examples, and infidels mock at them, but true Christians will thereby be rendered more humble, watchful, and circumspect; more simple in their dependence on the Lord, more fervent in prayer to be kept from falling, and in praise for being preserved; and, if they fall, they will be kept from sinking into despair.
Commentary on Judges 16:25-31
(Read Judges 16:25-31)
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson's heart, as a public person, thus to avenge on them God's quarrel, Israel's, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God's accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel's deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan's kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Saviour whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.