39 "This, in a nutshell, is that will: that everything handed over to me by the Father be completed - not a single detail missed - and at the wrap-up of time I have everything and everyone put together, upright and whole. 40 This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time." 41 At this, because he said, "I am the Bread that came down from heaven," the Jews started arguing over him: 42 "Isn't this the son of Joseph? Don't we know his father? Don't we know his mother? How can he now say, 'I came down out of heaven' and expect anyone to believe him?" 43 Jesus said, "Don't bicker among yourselves over me. 44 You're not in charge here. The Father who sent me is in charge. He draws people to me - that's the only way you'll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. 45 This is what the prophets meant when they wrote, 'And then they will all be personally taught by God.' Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally - to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. 46 No one has seen the Father except the One who has his Being alongside the Father - and you can see me. 47 "I'm telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. 48 I am the Bread of Life. 49 Your ancestors ate the manna bread in the desert and died. 50 But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. 51 I am the Bread - living Bread! - who came down out of heaven. Anyone who eats this Bread will live - and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self." 52 At this, the Jews started fighting among themselves: "How can this man serve up his flesh for a meal?" 53 But Jesus didn't give an inch. "Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. 54 The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day.

Matthew Henry's Commentary on John 6:39-54

Commentary on John 6:36-46

(Read John 6:36-46)

The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.

Commentary on John 6:47-51

(Read John 6:47-51)

The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.

Commentary on John 6:52-59

(Read John 6:52-59)

The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.