311 "And when that happens" - God's Decree - "it will be plain as the sun at high noon: I'll be the God of every man, woman, and child in Israel and they shall be my very own people." 2 This is the way God put it: "They found grace out in the desert, these people who survived the killing. Israel, out looking for a place to rest, 3 met God out looking for them!" God told them, "I've never quit loving you and never will. Expect love, love, and more love! 4 And so now I'll start over with you and build you up again, dear virgin Israel. You'll resume your singing, grabbing tambourines and joining the dance. 5 You'll go back to your old work of planting vineyards on the Samaritan hillsides, And sit back and enjoy the fruit - oh, how you'll enjoy those harvests! 6 The time's coming when watchmen will call out from the hilltops of Ephraim: 'On your feet! Let's go to Zion, go to meet our God!'" 7 Oh yes, God says so: "Shout for joy at the top of your lungs for Jacob! Announce the good news to the number-one nation! Raise cheers! Sing praises. Say, 'God has saved his people, saved the core of Israel.' 8 "Watch what comes next: "I'll bring my people back from the north country And gather them up from the ends of the earth, gather those who've gone blind And those who are lame and limping, gather pregnant women, Even the mothers whose birth pangs have started, bring them all back, a huge crowd! 9 "Watch them come! They'll come weeping for joy as I take their hands and lead them, Lead them to fresh flowing brooks, lead them along smooth, uncluttered paths. Yes, it's because I'm Israel's Father and Ephraim's my firstborn son!

10 "Hear this, nations! God's Message! Broadcast this all over the world! Tell them, 'The One who scattered Israel will gather them together again. From now on he'll keep a careful eye on them, like a shepherd with his flock.' 11 I, God, will pay a stiff ransom price for Jacob; I'll free him from the grip of the Babylonian bully. 12 The people will climb up Zion's slopes shouting with joy, their faces beaming because of God's bounty - Grain and wine and oil, flocks of sheep, herds of cattle. Their lives will be like a well-watered garden, never again left to dry up. 13 Young women will dance and be happy, young men and old men will join in. I'll convert their weeping into laughter, lavishing comfort, invading their grief with joy. 14 I'll make sure that their priests get three square meals a day and that my people have more than enough.'" God's Decree. 15 Again, God's Message: "Listen to this! Laments coming out of Ramah, wild and bitter weeping. It's Rachel weeping for her children, Rachel refusing all solace. Her children are gone, gone - long gone into exile." 16 But God says, "Stop your incessant weeping, hold back your tears. Collect wages from your grief work." God's Decree. "They'll be coming back home! 17 There's hope for your children." God's Decree.

18 "I've heard the contrition of Ephraim. Yes, I've heard it clearly, saying, 'You trained me well. You broke me, a wild yearling horse, to the saddle. Now put me, trained and obedient, to use. You are my God. 19 After those years of running loose, I repented. After you trained me to obedience, I was ashamed of my past, my wild, unruly past. Humiliated, I beat on my chest. Will I ever live this down?' 20 "Oh! Ephraim is my dear, dear son, my child in whom I take pleasure! Every time I mention his name, my heart bursts with longing for him! Everything in me cries out for him. Softly and tenderly I wait for him." God's Decree. 21 "Set up signposts to mark your trip home. Get a good map. Study the road conditions. The road out is the road back. Come back, dear virgin Israel, come back to your hometowns. 22 How long will you flit here and there, indecisive? How long before you make up your fickle mind? God will create a new thing in this land: A transformed woman will embrace the transforming God!" 23 Message from Israel's God-of-the-Angel-Armies: "When I've turned everything around and brought my people back, the old expressions will be heard on the streets: 'God bless you!' . . . 'O True Home!' . . . 'O Holy Mountain!' 24 All Judah's people, whether in town or country, will get along just fine with each other. 25 I'll refresh tired bodies; I'll restore tired souls. 26 Just then I woke up and looked around - what a pleasant and satisfying sleep!

The New Covenant

27 "Be ready. The time's coming" - God's Decree - "when I will plant people and animals in Israel and Judah, just as a farmer plants seed. 28 And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting. 29 "When that time comes you won't hear the old proverb anymore, Parents ate the green apples, their children got the stomachache. 30 "No, each person will pay for his own sin. You eat green apples, you're the one who gets sick. 31 "That's right. The time is coming when I will make a brand-new covenant with Israel and Judah. 32 It won't be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master." God's Decree. 33 "This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them - write it on their hearts! - and be their God. And they will be my people. 34 They will no longer go around setting up schools to teach each other about God. They'll know me firsthand, the dull and the bright, the smart and the slow. I'll wipe the slate clean for each of them. I'll forget they ever sinned!" God's Decree. If This Ordered Cosmos Ever Fell to Pieces

Matthew Henry's Commentary on Jeremiah 31:1-34

Commentary on Jeremiah 31:1-9

(Read Jeremiah 31:1-9)

God assures his people that he will again take them into covenant relation to himself. When brought very low, and difficulties appear, it is good to remember that it has been so with the church formerly. But it is hard under present frowns to take comfort from former smiles; yet it is the happiness of those who, through grace, are interested in the love of God, that it is an everlasting love, from everlasting in the counsels, to everlasting in the continuance. Those whom God loves with this love, he will draw to himself, by the influences of his Spirit upon their souls. When praising God for what he has done, we must call upon him for the favours his church needs and expects. When the Lord calls, we must not plead that we cannot come; for he that calls us, will help us, will strengthen us. The goodness of God shall lead them to repentance. And they shall weep for sin with more bitterness, and more tenderness, when delivered out of their captivity, than when groaning under it. If we take God for our Father, and join the church of the first-born, we shall want nothing that is good for us. These predictions doubtless refer also to a future gathering of the Israelites from all quarters of the globe. And they figuratively describe the conversion of sinners to Christ, and the plain and safe way in which they are led.

Commentary on Jeremiah 31:10-17

(Read Jeremiah 31:10-17)

He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make them happy. Rachel is represented as rising from her grave, and refusing to be comforted, supposing her offspring rooted out. The murder of the children at Bethlehem, by Herod, Matthew 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good.

Commentary on Jeremiah 31:18-20

(Read Jeremiah 31:18-20)

Ephraim (the ten tribes) is weeping for sin. He is angry at himself for his sin, and folly, and frowardness. He finds he cannot, by his own power, keep himself close with God, much less bring himself back when he is revolted. Therefore he prays, Turn thou me, and I shall be turned. His will was bowed to the will of God. When the teaching of God's Spirit went with the corrections of his providence, then the work was done. This is our comfort in affliction, that the Lord thinks upon us. God has mercy in store, rich mercy, sure mercy, suitable mercy, for all who seek him in sincerity.

Commentary on Jeremiah 31:21-26

(Read Jeremiah 31:21-26)

The way from the bondage of sin to the liberty of God's children, is a high-way. It is plain, it is safe; yet none are likely to walk in it, unless they set their hearts towards it. They are encouraged by the promise of a new, unheard-of, extraordinary thing; a creation, a work of Almighty power; the human nature of Christ, formed and prepared by the power of the Holy Ghost: and this is here mentioned as an encouragement to the Jews to return to their own land. And a comfortable prospect is given them of a happy settlement there. Godliness and honesty God has joined: let no man think to put them asunder, or to make the one atone for the want of the other. In the love and favour of God the weary soul shall find rest, and the sorrowful shall find joy. And what can we see with more satisfaction than the good of Jerusalem, and peace upon Israel?

Commentary on Jeremiah 31:27-34

(Read Jeremiah 31:27-34)

The people of God shall become numerous and prosperous. In Hebrews 8:8,9, this place is quoted as the sum of the covenant of grace made with believers in Jesus Christ. Not, I will give them a new law; for Christ came not to destroy the law, but to fulfil it; but the law shall be written in their hearts by the finger of the Spirit, as formerly written in the tables of stone. The Lord will, by his grace, make his people willing people in the day of his power. All shall know the Lord; all shall be welcome to the knowledge of God, and shall have the means of that knowledge. There shall be an outpouring of the Holy Spirit, at the time the gospel is published. No man shall finally perish, but for his own sins; none, who is willing to accept of Christ's salvation.