The Broken Covenant

111 The Message that came to Jeremiah from God: 2 "Preach to the people of Judah and citizens of Jerusalem. 3 Tell them this: 'This is God's Message, the Message of Israel's God to you. Anyone who does not keep the terms of this covenant is cursed. 4 The terms are clear. I made them plain to your ancestors when I delivered them from Egypt, out of the iron furnace of suffering. 5 This will provide the conditions in which I will be able to do what I promised your ancestors: to give them a fertile and lush land. And, as you know, that's what I did.'" "Yes, God," I replied. "That's true." 6 God continued: "Preach all this in the towns of Judah and the streets of Jerusalem. Say, 'Listen to the terms of this covenant and carry them out! 7 I warned your ancestors when I delivered them from Egypt and I've kept up the warnings. I haven't quit warning them for a moment. I warned them from morning to night: "Obey me or else!" 8 But they didn't obey. They paid no attention to me. They did whatever they wanted to do, whenever they wanted to do it, until finally I stepped in and ordered the punishments set out in the covenant, which, despite all my warnings, they had ignored.'" 9 Then God said, "There's a conspiracy among the people of Judah and the citizens of Jerusalem. 10 They've plotted to reenact the sins of their ancestors - the ones who disobeyed me and decided to go after other gods and worship them. Israel and Judah are in this together, mindlessly breaking the covenant I made with their ancestors."

11 "Well, your God has something to say about this: Watch out! I'm about to visit doom on you, and no one will get out of it. You're going to cry for help but I won't listen. 12 Then all the people in Judah and Jerusalem will start praying to the gods you've been sacrificing to all these years, but it won't do a bit of good. 13 You've got as many gods as you have villages, Judah! And you've got enough altars for sacrifices to that impotent sex god Baal to put one on every street corner in Jerusalem!" 14 "And as for you, Jeremiah, I don't want you praying for this people. Nothing! Not a word of petition. Indeed, I'm not going to listen to a single syllable of their crisis-prayers." Promises and Pious Programs 15 "What business do the ones I love have figuring out how to get off the hook? And right in the house of worship! Do you think making promises and devising pious programs will save you from doom? Do you think you can get out of this by becoming more religious? 16 A mighty oak tree, majestic and glorious - that's how I once described you. But it will only take a clap of thunder and a bolt of lightning to leave you a shattered wreck. 17 "I, God-of-the-Angel-Armies, who planted you - yes, I have pronounced doom on you. Why? Because of the disastrous life you've lived, Israel and Judah alike, goading me to anger with your continuous worship and offerings to that sorry god Baal."

Matthew Henry's Commentary on Jeremiah 11:1-17

Commentary on Jeremiah 11:1-10

(Read Jeremiah 11:1-10)

God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

Commentary on Jeremiah 11:11-17

(Read Jeremiah 11:11-17)

Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.