The Parable of the Vineyard

51 I'll sing a ballad to the one I love, a love ballad about his vineyard: The one I love had a vineyard, a fine, well-placed vineyard. 2 He hoed the soil and pulled the weeds, and planted the very best vines. He built a lookout, built a winepress, a vineyard to be proud of. He looked for a vintage yield of grapes, but for all his pains he got junk grapes. 3 "Now listen to what I'm telling you, you who live in Jerusalem and Judah. What do you think is going on between me and my vineyard? 4 Can you think of anything I could have done to my vineyard that I didn't do? When I expected good grapes, why did I get bitter grapes? 5 "Well now, let me tell you what I'll do to my vineyard: I'll tear down its fence and let it go to ruin. I'll knock down the gate and let it be trampled. 6 I'll turn it into a patch of weeds, untended, uncared for - thistles and thorns will take over. I'll give orders to the clouds: 'Don't rain on that vineyard, ever!'" 7 Do you get it? The vineyard of God-of-the-Angel-Armies is the country of Israel. All the men and women of Judah are the garden he was so proud of. He looked for a crop of justice and saw them murdering each other. He looked for a harvest of righteousness and heard only the moans of victims. You Who Call Evil Good and Good Evil

Matthew Henry's Commentary on Isaiah 5:1-7

Commentary on Isaiah 5:1-7

(Read Isaiah 5:1-7)

Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.