3 "I know you, Ephraim, inside and out. Yes, Israel, I see right through you! Ephraim, you've played your sex-and-religion games long enough. All Israel is thoroughly polluted. 4 They couldn't turn to God if they wanted to. Their evil life is a bad habit. Every breath they take is a whore's breath. They wouldn't recognize God if they saw me. 5 "Bloated by arrogance, big as a house, they're a public disgrace, The lot of them - Israel, Ephraim, Judah - lurching and weaving down their guilty streets. 6 When they decide to get their lives together and go off looking for God once again, They'll find it's too late. I, God, will be long gone. 7 They've played fast and loose with me for too long, filling the country with their bastard offspring. A plague of locusts will devastate their violated land.

8 "Blow the ram's horn shofar in Gibeah, the bugle in Ramah! Signal the invasion of Sin City! Scare the daylights out of Benjamin! 9 Ephraim will be left wasted, a lifeless moonscape. I'm telling it straight, the unvarnished truth, to the tribes of Israel. 10 "Israel's rulers are crooks and thieves, cheating the people of their land, And I'm angry, good and angry. Every inch of their bodies is going to feel my anger. 11 "Brutal Ephraim is himself brutalized - a taste of his own medicine! He was so determined to do it his own worthless way. 12 Therefore I'm pus to Ephraim, dry rot in the house of Judah. 13 "When Ephraim saw he was sick and Judah saw his pus-filled sores, Ephraim went running to Assyria, went for help to the big king. But he can't heal you. He can't cure your oozing sores. 14 "I'm a grizzly charging Ephraim, a grizzly with cubs charging Judah. I'll rip them to pieces - yes, I will! No one can stop me now. I'll drag them off. No one can help them.

Matthew Henry's Commentary on Hosea 5:3-14

Commentary on Hosea 5:1-7

(Read Hosea 5:1-7)

The piercing eye of God saw secret liking and disposition to sin, the love the house of Israel had to their sins, and the dominion their sins had over them. Pride makes men obstinate in other sins. And as Judah was treading in the same steps, they would fall with Israel. By dealing treacherously with the Lord, men only deceive themselves. Those that go to seek the Lord with their flocks and their herds only, and not with their hearts and souls, cannot expect to find him; nor shall any speed who do not seek the Lord while he may be found. See how much it is our concern to seek God early, now, while it is the accepted time, and the day of salvation.

Commentary on Hosea 5:8-15

(Read Hosea 5:8-15)

The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.