22 Three days later, Laban got the news: "Jacob's run off." 23 Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. 24 That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad."
25 When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there too. 26 "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? 27 Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration - music, timbrels, flutes! 28 But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. 29 If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, 'Be careful what you do to Jacob, whether good or bad.' 30 I understand. You left because you were homesick. But why did you steal my household gods?" 31 Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. 32 But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. 33 Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. 34 But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, 35 Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods.
36 Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? 37 You've ransacked the place. Have you turned up a single thing that's yours? Let's see it - display the evidence. Our two families can be the jury and decide between us. 38 "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. 39 I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket - actually, you made me pay whether it was my fault or not. 40 I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. 41 For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict."
43 Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock - everything you see is mine. But what can I do about my daughters or for the children they've had? 44 So let's settle things between us, make a covenant - God will be the witness between us." 45 Jacob took a stone and set it upright as a pillar. 46 Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. 47 Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). 48 Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed - Witness Monument.) 49 It is also called Mizpah (Watchtower) because Laban said, "God keep watch between you and me when we are out of each other's sight. 50 If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." 51 Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, 52 a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. 53 The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." 54 Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. 55 Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Matthew Henry's Commentary on Genesis 31:22-55
Commentary on Genesis 31:22-35
(Read Genesis 31:22-35)
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.
Commentary on Genesis 31:36-42
(Read Genesis 31:36-42)
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Commentary on Genesis 31:43-55
(Read Genesis 31:43-55)
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.