321 When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, "Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt - who knows what's happened to him?" 2 So Aaron told them, "Take off the gold rings from the ears of your wives and sons and daughters and bring them to me." 3 They all did it; they removed the gold rings from their ears and brought them to Aaron. 4 He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool. The people responded with enthusiasm: "These are your gods, O Israel, who brought you up from Egypt!" 5 Aaron, taking in the situation, built an altar before the calf. Aaron then announced, "Tomorrow is a feast day to God!" 6 Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!
7 God spoke to Moses, "Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. 8 In no time at all they've turned away from the way I commanded them: They made a molten calf and worshiped it. They've sacrificed to it and said, 'These are the gods, O Israel, that brought you up from the land of Egypt!'" 9 God said to Moses, "I look at this people - oh! what a stubborn, hard-headed people! 10 Let me alone now, give my anger free reign to burst into flames and incinerate them. But I'll make a great nation out of you." 11 Moses tried to calm his God down. He said, "Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. 12 Why let the Egyptians say, 'He had it in for them - he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.' Stop your anger. Think twice about bringing evil against your people! 13 Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them 'I will give you many children, as many as the stars in the sky, and I'll give this land to your children as their land forever.'" 14 And God did think twice. He decided not to do the evil he had threatened against his people.
15 Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. 16 God made the tablets and God wrote the tablets - engraved them. 17 When Joshua heard the sound of the people shouting noisily, he said to Moses, "That's the sound of war in the camp!" 18 But Moses said, Those aren't songs of victory, And those aren't songs of defeat, I hear songs of people throwing a party. 19 And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. 20 He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
21 Moses said to Aaron, "What on Earth did these people ever do to you that you involved them in this huge sin?" 22 Aaron said, "Master, don't be angry. You know this people and how set on evil they are.
Matthew Henry's Commentary on Exodus 32:1-22
Commentary on Exodus 32:1-6
(Read Exodus 32:1-6)
While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our niggardliness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? 7. Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. Aaron was set apart by the Divine appointment to the office of the priesthood; but he, who had once shamed himself so far as to build an altar to a golden calf, must own himself unworthy of the honour of attending at the altar of God, and indebted to free grace alone for it. Thus pride and boasting were silenced.
Commentary on Exodus 32:7-14
(Read Exodus 32:7-14)
God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of that evil which God sees every day. God expresses the greatness of his just displeasure, after the manner of men who would have prayer of Moses could save them from ruin; thus he was a type of Christ, by whose mediation alone, God would reconcile the world to himself. Moses pleads God's glory. The glorifying God's name, as it ought to be our first petition, and it is so in the Lord's prayer, so it ought to be our great plea. And God's promises are to be our pleas in prayer; for what he has promised he is able to perform. See the power of prayer. In answer to the prayers of Moses, God showed his purpose of sparing the people, as he had before seemed determined on their destruction; which change of the outward discovery of his purpose, is called repenting of the evil.
Commentary on Exodus 32:15-20
(Read Exodus 32:15-20)
What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.
Commentary on Exodus 32:21-29
(Read Exodus 32:21-29)
Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin.