241 If a man marries a woman and then it happens that he no longer likes her because he has found something wrong with her, he may give her divorce papers, put them in her hand, and send her off. 2 After she leaves, if she becomes another man's wife 3 and he also comes to hate her and this second husband also gives her divorce papers, puts them in her hand, and sends her off, or if he should die, 4 then the first husband who divorced her can't marry her again. She has made herself ritually unclean, and her remarriage would be an abomination in the Presence of God and defile the land with sin, this land that God, your God, is giving you as an inheritance.
5 When a man takes a new wife, he is not to go out with the army or be given any business or work duties. He gets one year off simply to be at home making his wife happy.
Matthew Henry's Commentary on Deuteronomy 24:1-5
Commentary on Deuteronomy 24:1-4
(Read Deuteronomy 24:1-4)
Where the providence of God, or his own wrong choice in marriage, has allotted to a Christian a trial instead of a help meet; he will from his heart prefer bearing the cross, to such relief as tends to sin, confusion, and misery. Divine grace will sanctify this cross, support under it, and teach so to behave, as will gradually render it more tolerable.
Commentary on Deuteronomy 24:5-13
(Read Deuteronomy 24:5-13)
It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.