61 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. 2 Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. 3 But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom. 4 The vice-regents and governors got together to find some old scandal or skeleton in Daniel's life that they could use against him, but they couldn't dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. 5 So they finally gave up and said, "We're never going to find anything against this Daniel unless we can cook up something religious."
6 The vice-regents and governors conspired together and then went to the king and said, "King Darius, live forever! 7 We've convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree: For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions' den. 8 "Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians." 9 King Darius signed the decree. 10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.
11 The conspirators came and found him praying, asking God for help. 12 They went straight to the king and reminded him of the royal decree that he had signed. "Did you not," they said, "sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions' den?" "Absolutely," said the king. "Written in stone, like all the laws of the Medes and Persians." 13 Then they said, "Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays." 14 At this, the king was very upset and tried his best to get Daniel out of the fix he'd put him in. He worked at it the whole day long. 15 But then the conspirators were back: "Remember, O king, it's the law of the Medes and Persians that the king's decree can never be changed." 16 The king caved in and ordered Daniel brought and thrown into the lions' den. But he said to Daniel, "Your God, to whom you are so loyal, is going to get you out of this."
Matthew Henry's Commentary on Daniel 6:1-16
Commentary on Daniel 6:1-5
(Read Daniel 6:1-5)
We notice to the glory of God, that though Daniel was now very old, yet he was able for business, and had continued faithful to his religion. It is for the glory of God, when those who profess religion, conduct themselves so that their most watchful enemies may find no occasion for blaming them, save only in the matters of their God, in which they walk according to their consciences.
Commentary on Daniel 6:6-10
(Read Daniel 6:6-10)
To forbid prayer for thirty days, is, for so long, to rob God of all the tribute he has from man, and to rob man of all the comfort he has in God. Does not every man's heart direct him, when in want or distress, to call upon God? We could not live a day without God; and can men live thirty days without prayer? Yet it is to be feared that those who, without any decree forbidding them, present no hearty, serious petitions to God for more than thirty days together, are far more numerous than those who serve him continually, with humble, thankful hearts. Persecuting laws are always made on false pretences; but it does not become Christians to make bitter complaints, or to indulge in revilings. It is good to have hours for prayer. Daniel prayed openly and avowedly; and though a man of vast business, he did not think that would excuse him from daily exercises of devotion. How inexcusable are those who have but little to do in the world, yet will not do thus much for their souls! In trying times we must take heed, lest, under pretence of discretion, we are guilty of cowardice in the cause of God. All who throw away their souls, as those certainly do that live without prayer, even if it be to save their lives, at the end will be found to be fools. Nor did Daniel only pray, and not give thanks, cutting off some part of the service to make the time of danger shorter; but he performed the whole. In a word, the duty of prayer is founded upon the sufficiency of God as an almighty Creator and Redeemer, and upon our wants as sinful creatures. To Christ we must turn our eyes. Thither let the Christian look, thither let him pray, in this land of his captivity.
Commentary on Daniel 6:11-17
(Read Daniel 6:11-17)
It is no new thing for what is done faithfully, in conscience toward God, to be misrepresented as done obstinately, and in contempt of the civil powers. Through want of due thought, we often do that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the vilest of malefactors, and is thrown into the den of lions, to be devoured, only for worshipping his God. No doubt the placing the stone was ordered by the providence of God, that the miracle of Daniel's deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let us commit our lives and souls unto God, in well-doing. We cannot place full confidence even in men whom we faithfully serve; but believers may, in all cases, be sure of the Divine favour and consolation.