12 "One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, 13 right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! 14 We fell flat on our faces. Then I heard a voice in Hebrew: 'Saul, Saul, why are you out to get me? Why do you insist on going against the grain?' 15 "I said, 'Who are you, Master?' 16 But now, up on your feet - I have a job for you. I've handpicked you to be a servant and witness to what's happened today, and to what I am going to show you. 17 "'I'm sending you off 18 to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I'm sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.'
19 "What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. 20 I started preaching this life-change - this radical turn to God and everything it meant in everyday life - right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world. 21 "It's because of this 'whole world' dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. 22 But God has stood by me, just as he promised, and I'm standing here saying what I've been saying to anyone, whether king or child, who will listen. And everything I'm saying is completely in line with what the prophets and Moses said would happen: 23 One, the Messiah must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing."
24 That was too much for Festus. He interrupted with a shout: "Paul, you're crazy! You've read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!" 25 But Paul stood his ground. "With all respect, Festus, Your Honor, I'm not crazy. I'm both accurate and sane in what I'm saying. 26 The King knows what I'm talking about. I'm sure that nothing of what I've said sounds crazy to him. He's known all about it for a long time. You must realize that this wasn't done behind the scenes. 27 You believe the prophets, don't you, King Agrippa? Don't answer that - I know you believe." 28 But Agrippa did answer: "Keep this up much longer and you'll make a Christian out of me!" 29 Paul, still in chains, said, "That's what I'm praying for, whether now or later, and not only you but everyone listening today, to become like me - except, of course, for this prison jewelry!" 30 The king and the governor, along with Bernice and their advisors, got up 31 and went into the next room to talk over what they had heard. They quickly agreed on Paul's innocence, saying, "There's nothing in this man deserving prison, let alone death." 32 Agrippa told Festus, "He could be set free right now if he hadn't requested the hearing before Caesar."
Matthew Henry's Commentary on Acts 26:12-32
Commentary on Acts 26:12-23
(Read Acts 26:12-23)
Paul was made a Christian by Divine power; by a revelation of Christ both to him and in him; when in the full career of his sin. He was made a minister by Divine authority: the same Jesus who appeared to him in that glorious light, ordered him to preach the gospel to the Gentiles. A world that sits in darkness must be enlightened; those must be brought to know the things that belong to their everlasting peace, who are yet ignorant of them. A world that lies in wickedness must be sanctified and reformed; it is not enough for them to have their eyes opened, they must have their hearts renewed; not enough to be turned from darkness to light, but they must be turned from the power of Satan unto God. All who are turned from sin to God, are not only pardoned, but have a grant of a rich inheritance. The forgiveness of sins makes way for this. None can be happy who are not holy; and to be saints in heaven we must be first saints on earth. We are made holy, and saved by faith in Christ; by which we rely upon Christ as the Lord our Righteousness, and give up ourselves to him as the Lord our Ruler; by this we receive the remission of sins, the gift of the Holy Ghost, and eternal life. The cross of Christ was a stumbling-block to the Jews, and they were in a rage at Paul's preaching the fulfilling of the Old Testament predictions. Christ should be the first that should rise from the dead; the Head or principal One. Also, it was foretold by the prophets, that the Gentiles should be brought to the knowledge of God by the Messiah; and what in this could the Jews justly be displeased at? Thus the true convert can give a reason of his hope, and a good account of the change manifest in him. Yet for going about and calling on men thus to repent and to be converted, vast numbers have been blamed and persecuted.
Commentary on Acts 26:24-32
(Read Acts 26:24-32)
It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.