261 Agrippa spoke directly to Paul: "Go ahead - tell us about yourself." 2 "I can't think of anyone, King Agrippa, before whom I'd rather be answering all these Jewish accusations than you, 3 knowing how well you are acquainted with Jewish ways and all our family quarrels. 4 "From the time of my youth, my life has been lived among my own people in Jerusalem. 5 Practically every Jew in town who watched me grow up - and if they were willing to stick their necks out they'd tell you in person - knows that I lived as a strict Pharisee, the most demanding branch of our religion. 6 It's because I believed it and took it seriously, 7 committed myself heart and soul to what God promised my ancestors - the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries - it's because I have held on to this tested and tried hope that I'm being called on the carpet by the Jews. They should be the ones standing trial here, not me! 8 For the life of me, I can't see why it's a criminal offense to believe that God raises the dead. 9 "I admit that I didn't always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. 10 Backed with the full authority of the high priests, I threw these believers - I had no idea they were God's people! - into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. 11 I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.
12 "One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, 13 right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! 14 We fell flat on our faces. Then I heard a voice in Hebrew: 'Saul, Saul, why are you out to get me? Why do you insist on going against the grain?' 15 "I said, 'Who are you, Master?' 16 But now, up on your feet - I have a job for you. I've handpicked you to be a servant and witness to what's happened today, and to what I am going to show you. 17 "'I'm sending you off 18 to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I'm sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.'
19 "What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. 20 I started preaching this life-change - this radical turn to God and everything it meant in everyday life - right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world. 21 "It's because of this 'whole world' dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. 22 But God has stood by me, just as he promised, and I'm standing here saying what I've been saying to anyone, whether king or child, who will listen. And everything I'm saying is completely in line with what the prophets and Moses said would happen: 23 One, the Messiah must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing."
24 That was too much for Festus. He interrupted with a shout: "Paul, you're crazy! You've read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!" 25 But Paul stood his ground. "With all respect, Festus, Your Honor, I'm not crazy. I'm both accurate and sane in what I'm saying. 26 The King knows what I'm talking about. I'm sure that nothing of what I've said sounds crazy to him. He's known all about it for a long time. You must realize that this wasn't done behind the scenes.
Matthew Henry's Commentary on Acts 26:1-26
Commentary on Acts 26:1-11
(Read Acts 26:1-11)
Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done.
Commentary on Acts 26:12-23
(Read Acts 26:12-23)
Paul was made a Christian by Divine power; by a revelation of Christ both to him and in him; when in the full career of his sin. He was made a minister by Divine authority: the same Jesus who appeared to him in that glorious light, ordered him to preach the gospel to the Gentiles. A world that sits in darkness must be enlightened; those must be brought to know the things that belong to their everlasting peace, who are yet ignorant of them. A world that lies in wickedness must be sanctified and reformed; it is not enough for them to have their eyes opened, they must have their hearts renewed; not enough to be turned from darkness to light, but they must be turned from the power of Satan unto God. All who are turned from sin to God, are not only pardoned, but have a grant of a rich inheritance. The forgiveness of sins makes way for this. None can be happy who are not holy; and to be saints in heaven we must be first saints on earth. We are made holy, and saved by faith in Christ; by which we rely upon Christ as the Lord our Righteousness, and give up ourselves to him as the Lord our Ruler; by this we receive the remission of sins, the gift of the Holy Ghost, and eternal life. The cross of Christ was a stumbling-block to the Jews, and they were in a rage at Paul's preaching the fulfilling of the Old Testament predictions. Christ should be the first that should rise from the dead; the Head or principal One. Also, it was foretold by the prophets, that the Gentiles should be brought to the knowledge of God by the Messiah; and what in this could the Jews justly be displeased at? Thus the true convert can give a reason of his hope, and a good account of the change manifest in him. Yet for going about and calling on men thus to repent and to be converted, vast numbers have been blamed and persecuted.
Commentary on Acts 26:24-32
(Read Acts 26:24-32)
It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.