221 "My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me." 2 When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.
3 "I am a good Jew, born in Tarsus in the province of Cilicia, but educated here in Jerusalem under the exacting eye of Rabbi Gamaliel, thoroughly instructed in our religious traditions. And I've always been passionately on God's side, just as you are right now. 4 "I went after anyone connected with this 'Way,' went at them hammer and tongs, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. 5 You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the Christians there, arrest them, and bring them back to Jerusalem for sentencing.
6 "As I arrived on the outskirts of Damascus about noon, a blinding light blazed out of the skies 7 and I fell to the ground, dazed. I heard a voice: 'Saul, Saul, why are you out to get me?' 8 "'Who are you, Master?' I asked. 9 My companions saw the light, but they didn't hear the conversation. 10 "Then I said, 'What do I do now, Master?' 11 And so we entered Damascus, but nothing like the entrance I had planned - I was blind as a bat and my companions had to lead me in by the hand. 12 "And that's when I met Ananias, a man with a sterling reputation in observing our laws - the Jewish community in Damascus is unanimous on that score. 13 He came and put his arm on my shoulder. 'Look up,' he said. I looked, and found myself looking right into his eyes - I could see again! 14 "Then he said, 'The God of our ancestors has handpicked you to be briefed on his plan of action. You've actually seen the Righteous Innocent and heard him speak. 15 You are to be a key witness to everyone you meet of what you've seen and heard. 16 So what are you waiting for? Get up and get yourself baptized, scrubbed clean of those sins and personally acquainted with God.'
17 "Well, it happened just as Ananias said. After I was back in Jerusalem and praying one day in the Temple, lost in the presence of God, 18 I saw him, saw God's Righteous Innocent, and heard him say to me, 'Hurry up! Get out of here as quickly as you can. None of the Jews here in Jerusalem are going to accept what you say about me.' 19 "At first I objected: 'Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. 20 And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?' 21 "But he said, 'Don't argue. Go. I'm sending you on a long journey to outsider Gentiles.'"
22 The people in the crowd had listened attentively up to this point, but now they broke loose, shouting out, "Kill him! He's an insect! Stomp on him!" 23 They shook their fists. They filled the air with curses. 24 That's when the captain intervened and ordered Paul taken into the barracks. By now the captain was thoroughly exasperated. He decided to interrogate Paul under torture in order to get to the bottom of this, to find out what he had done that provoked this outraged violence. 25 As they spread-eagled him with thongs, getting him ready for the whip, Paul said to the centurion standing there, "Is this legal: torturing a Roman citizen without a fair trial?" 26 When the centurion heard that, he went directly to the captain. "Do you realize what you've done? This man is a Roman citizen!" 27 The captain came back and took charge. "Is what I hear right? You're a Roman citizen?" Paul said, "I certainly am." 28 The captain was impressed. "I paid a huge sum for my citizenship. How much did it cost you?" "Nothing," said Paul. "It cost me nothing. I was free from the day of my birth." 29 That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture!
Matthew Henry's Commentary on Acts 22:1-29
Commentary on Acts 22:1-11
(Read Acts 22:1-11)
The apostle addressed the enraged multitude, in the customary style of respect and good-will. Paul relates the history of his early life very particularly; he notices that his conversion was wholly the act of God. Condemned sinners are struck blind by the power of darkness, and it is a lasting blindness, like that of the unbelieving Jews. Convinced sinners are struck blind as Paul was, not by darkness, but by light. They are for a time brought to be at a loss within themselves, but it is in order to their being enlightened. A simple relation of the Lord's dealings with us, in bringing us, from opposing, to profess and promote his gospel, when delivered in a right spirit and manner, will sometimes make more impression that laboured speeches, even though it amounts not to the full proof of the truth, such as was shown in the change wrought in the apostle.
Commentary on Acts 22:12-21
(Read Acts 22:12-21)
The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.
Commentary on Acts 22:22-30
(Read Acts 22:22-30)
The Jews listened to Paul's account of his conversion, but the mention of his being sent to the Gentiles, was so contrary to all their national prejudices, that they would hear no more. Their frantic conduct astonished the Roman officer, who supposed that Paul must have committed some great crime. Paul pleaded his privilege as a Roman citizen, by which he was exempted from all trials and punishments which might force him to confess himself guilty. The manner of his speaking plainly shows what holy security and serenity of mind he enjoyed. As Paul was a Jew, in low circumstances, the Roman officer questioned how he obtained so valuable a distinction; but the apostle told him he was free born. Let us value that freedom to which all the children of God are born; which no sum of money, however large, can purchase for those who remain unregenerate. This at once put a stop to his trouble. Thus many are kept from evil practices by the fear of man, who would not be held back from them by the fear of God. The apostle asks, simply, Is it lawful? He knew that the God whom he served would support him under all sufferings for his name's sake. But if it were not lawful, the apostle's religion directed him, if possible, to avoid it. He never shrunk from a cross which his Divine Master laid upon his onward road; and he never stept aside out of that road to take one up.