181 After Athens, Paul went to Corinth. 2 That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. 3 Paul moved in with them, and they worked together at their common trade of tentmaking. 4 But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus. 5 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah. 6 But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
7 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place. 8 But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him. 9 One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you. 10 No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city." 11 That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
12 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, 13 and filed chcrges: "This man is seducing people into acts of worship that are illegal." 14 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, "If this was a matter of criminal conduct, I would gladly hear you out. 15 But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can't be bothered with this nonsense," 16 and he cleared them out of the courtroom. 17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn't raise a finger. He could not have cared less.
18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken. 19 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. 20 They wanted him to stay longer, but he said he couldn't. 21 But after saying good-bye, he promised, "I'll be back, God willing."
22 he sailed to Caesarea. He greeted the assembly of Christians there, and then went on to Antioch, completing the journey.
Matthew Henry's Commentary on Acts 18:1-22
Commentary on Acts 18:1-6
(Read Acts 18:1-6)
Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ.
Commentary on Acts 18:7-11
(Read Acts 18:7-11)
The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up.
Commentary on Acts 18:12-17
(Read Acts 18:12-17)
Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.
Commentary on Acts 18:18-23
(Read Acts 18:18-23)
While Paul found he laboured not in vain, he continued labouring. Our times are in God's hand; we purpose, but he disposes; therefore we must make all promises with submission to the will of God; not only if providence permits, but if God does not otherwise direct our motions. A very good refreshment it is to a faithful minister, to have for awhile the society of his brethren. Disciples are compassed about with infirmity; ministers must do what they can to strengthen them, by directing them to Christ, who is their Strength. Let us earnestly seek, in our several places, to promote the cause of Christ, forming plans that appear to us most proper, but relying on the Lord to bring them to pass if he sees good.