17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. 18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. 19 The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. 20 Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? 21 You thought Egypt would, but Egypt's nothing but a paper tiger - one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. 22 Or are you going to tell me, 'We rely on God'? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, 'You must worship at the Jerusalem altar only.' 23 "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. 24 You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? 25 "Do you think I've come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, 'Attack and destroy this country!'" 26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew - everyone crowded on the city wall can hear you." 27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public - a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you." 28 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: 29 Don't let Hezekiah fool you; he can't save you. 30 And don't let Hezekiah give you that line about trusting in God, telling you, 'God will save us - this city will never be abandoned to the king of Assyria.' 31 Don't listen to Hezekiah - he doesn't know what he's talking about. Listen to the king of Assyria - deal with me and live the good life; I'll guarantee everyone your own plot of ground - a garden and a well! 32 I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once - so live, really live! 33 Has there ever been a god anywhere who delivered anyone from the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria - did their gods save them? 35 Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?" 36 The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word - not one word!" 37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Matthew Henry's Commentary on 2 Kings 18:17-37
Commentary on 2 Kings 18:17-37
(Read 2 Kings 18:17-37)
Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.