13 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). 14 First they went to work and got rid of all the pagan altars that were in Jerusalem - hauled them off and dumped them in the Kidron Valley. 15 Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. 16 Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. 17 Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God. 18 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive 19 everyone who sincerely desires God, the God of our ancestors. Even - especially! - these who do not meet the literal conditions stated for access to The Temple." 20 God responded to Hezekiah's prayer and healed the people.
21 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. 22 Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God. 23 they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began. 24 Hezekiah king of Judah gave 1,000 bulls and 7,000 sheep for the congregation's worship; the officials gave an additional 1,000 bulls and 10,000 sheep. And there turned out to be plenty of consecrated priests - qualified and well-prepared. 25 The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. 26 Jerusalem was bursting with joy - nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple. 27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Matthew Henry's Commentary on 2 Chronicles 30:13-27
Commentary on 2 Chronicles 30:13-20
(Read 2 Chronicles 30:13-20)
The great thing needful in attendance upon God in solemn ordinances, is, that we make heart-work of it; all is nothing without this. Where this sincerity and fixedness of heart are, there may yet be many things short of the purification of the sanctuary. These defects need pardoning, healing grace; for omissions in duty are sins, as well as omissions of duty. If God should deal with us in strict justice, even as to the very best of our doings, we should be undone. The way to obtain pardon, is to seek it of God by prayer; it must be gotten by petition through the blood of Christ. Yet every defect is sin, and needs forgiveness; and should be matter to humble, but not to discourage us, though nothing can make up for the want of a heart prepared to seek the Lord.
Commentary on 2 Chronicles 30:21-27
(Read 2 Chronicles 30:21-27)
Many prayers were put up to God with the peace-offerings. In these Israel looked to God as the God of their fathers, a God in covenant with them. There was also abundance of good preaching. The Levites read and explained the Scriptures. Faith cometh by hearing, and true religion preaching has abounded. They sang psalms every day: praising God should be much of our work in religious assemblies. Having kept the seven days of the feast in this religious manner, they had so much comfort in it, that they kept other seven days also. This they did with gladness. Holy duties should be done with holy gladness. And when sinners humble themselves before the Lord, they may expect gladness in his ordinances. Those who taste this happiness will not soon grow weary of it, but will be glad to prolong their enjoyment.