22 May God do his worst to me if Nabal and every cur in his misbegotten brood isn't dead meat by morning!" 23 As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, 24 saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. 25 Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. 26 And now, my master, as God lives and as you live, God has kept you from this avenging murder - and may your enemies, all who seek my master's harm, end up like Nabal! 27 Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. 28 "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God's battles! As long as you live no evil will stick to you. 29 If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. 30 "When God completes all the goodness he has promised my master and sets you up as prince over Israel, 31 my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me."

32 And David said, "Blessed be God, the God of Israel. He sent you to meet me! 33 And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. 34 A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat."

Matthew Henry's Commentary on 1 Samuel 25:22-34

Commentary on 1 Samuel 25:18-31

(Read 1 Samuel 25:18-31)

By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.

Commentary on 1 Samuel 25:32-39

(Read 1 Samuel 25:32-39)

David gives God thanks for sending him this happy check in a sinful way. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. We ought to be very thankful for those happy providences which are the means of keeping us from sinning. Most people think it enough, if they take reproof patiently; but few will take it thankfully, and commend those who give it, and accept it as a favour. The nearer we are to committing sin, the greater is the mercy of a seasonable restraint. Sinners are often most secure when most in danger. He was very drunk. A sign he was Nabal, a fool, that could not use plenty without abusing it; who could not be pleasant with his friends without making a beast of himself. There is not a surer sign that a man has but little wisdom, nor a surer way to destroy the little he has, than drinking to excess. Next morning, how he is changed! His heart overnight merry with wine, next morning heavy as a stone; so deceitful are carnal pleasures, so soon passes the laughter of the fool; the end of that mirth is heaviness. Drunkards are sad, when they reflect upon their own folly. About ten days after, the Lord smote Nabal, that he died. David blessed God that he had been kept from killing Nabal. Worldly sorrow, mortified pride, and an affrighted conscience, sometimes end the joys of the sensualist, and separate the covetous man from his wealth; but, whatever the weapon, the Lord smites men with death when it pleases him.