22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Other Translations of Matthew 16:22-23

New International Version

22 Peter took him aside and began to rebuke him. "Never, Lord!" he said. "This shall never happen to you!" 23 Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns."

English Standard Version

22 And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord!Or "[May God be] merciful to you, Lord!" This shall never happen to you." 23 But he turned and said to Peter, "Get behind me, Satan! You are a hindranceGreek stumbling block to me. For you are not setting your mind on the things of God, but on the things of man."

The Message

22 Peter took him in hand, protesting, "Impossible, Master! That can never be!" 23 But Jesus didn't swerve. "Peter, get out of my way. Satan, get lost. You have no idea how God works."

New King James Version

22 Then Peter took Him aside and began to rebuke Him, saying, "Far be it from You, Lord; this shall not happen to You!" 23 But He turned and said to Peter, "Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men."

New Living Translation

22 But Peter took him aside and began to reprimand him for saying such things. "Heaven forbid, Lord," he said. "This will never happen to you!" 23 Jesus turned to Peter and said, "Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God's."

Matthew Henry's Commentary on Matthew 16:22-23

Commentary on Matthew 16:21-23

(Read Matthew 16:21-23)

Christ reveals his mind to his people gradually. From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. He spake this to set right the mistakes of his disciples about the outward pomp and power of his kingdom. Those that follow Christ, must not expect great or high things in this world. Peter would have Christ to dread suffering as much as he did; but we mistake, if we measure Christ's love and patience by our own. We do not read of any thing said or done by any of his disciples, at any time, that Christ resented so much as this. Whoever takes us from that which is good, and would make us fear to do too much for God, speaks Satan's language. Whatever appears to be a temptation to sin, must be resisted with abhorrence, and not be parleyed with. Those that decline suffering for Christ, savour more of the things of man than of the things of God.