3 And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
3 and say to her: 'This is what the Lord says: I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked.
3 and say to the land of Israel, Thus says the Lord: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked.
3 Say, 'God's Message: I'm against you. I'm pulling my sword from its sheath and killing both the wicked and the righteous.
3 and say to the land of Israel, 'Thus says the Lord: "Behold, I am against you, and I will draw My sword out of its sheath and cut off both righteous and wicked from you.
3 Tell her, 'This is what the Lord says: I am your enemy, OÂ Israel, and I am about to unsheath my sword to destroy your people-the righteous and the wicked alike.
Matthew Henry's Commentary on Ezekiel 21:3
Commentary on Ezekiel 21:1-17
(Read Ezekiel 21:1-17)
Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.