32 And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
32 The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them-Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army-were better men and more upright than he.
32 The Lord will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.
32 God is avenging those bloody murders on Joab's head. Two men he murdered, men better by far than he ever was: Behind my father's back he brutally murdered Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army.
32 So the Lord will return his blood on his head, because he struck down two men more righteous and better than he, and killed them with the sword--Abner the son of Ner, the commander of the army of Israel, and Amasa the son of Jether, the commander of the army of Judah--though my father David did not know it.
32 The Lord will repay him for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah.
Matthew Henry's Commentary on 1 Kings 2:32
Commentary on 1 Kings 2:26-34
(Read 1 Kings 2:26-34)
Solomon's words to Abiathar, and his silence, imply that some recent conspiracies had been entered into. Those that show kindness to God's people shall have it remembered to their advantage. For this reason Solomon spares Abiathar's life, but dismisses him from his offices. In case of such sins as the blood of beasts would atone for, the altar was a refuge, but not in Joab's case. Solomon looks upward to God as the Author of peace, and forward to eternity as the perfection of it. The Lord of peace himself gives us that peace which is everlasting.