10 His children will seek the favor of the poor, and his hands will give back his wealth. 11 His bones are full of his youthful vigor, but it will lie down with him in the dust. 12 "Though evil is sweet in his mouth, though he hides it under his tongue, 13 though he is loath to let it go and holds it in his mouth, 14 yet his food is turned in his stomach; it is the venom of cobras within him. 15 He swallows down riches and vomits them up again; God casts them out of his belly. 16 He will suck the poison of cobras; the tongue of a viper will kill him. 17 He will not look upon the rivers, the streams flowing with honey and curds. 18 He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment. 19 For he has crushed and abandoned the poor; he has seized a house that he did not build. 20 "Because he knew no contentment in his belly, he will not let anything in which he delights escape him. 21 There was nothing left after he had eaten; therefore his prosperity will not endure. 22 In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him.
Matthew Henry's Commentary on Job 20:10-22
Commentary on Job 20:10-22
(Read Job 20:10-22)
The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a great mercy. But to be forced to restore by the horrors of a despairing conscience, as Judas was, has no benefit and comfort attending it.