12 But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings, 13 so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others; 14 and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly. 15 Some indeed also for envy and strife, but some also for good will, preach the Christ. 16 These indeed out of love, knowing that I am set for the defence of the glad tidings; 17 but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds. 18 What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice; 19 for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ; 20 according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.
21 For for me to live [is] Christ, and to die gain; 22 but if to live in flesh [is my lot], this is for me worth the while: and what I shall choose I cannot tell. 23 But I am pressed by both, having the desire for departure and being with Christ, [for] [it is] very much better, 24 but remaining in the flesh [is] more necessary for your sakes; 25 and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith; 26 that your boasting may abound in Christ Jesus through me by my presence again with you.
Matthew Henry's Commentary on Philippians 1:12-26
Commentary on Philippians 1:12-20
(Read Philippians 1:12-20)
The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best of men! The apostle was easy in the midst of all. Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honoured of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him.
Commentary on Philippians 1:21-26
(Read Philippians 1:21-26)
Death is a great loss to a carnal, worldly man, for he loses all his earthly comforts and all his hopes; but to a true believer it is gain, for it is the end of all his weakness and misery. It delivers him from all the evils of life, and brings him to possess the chief good. The apostle's difficulty was not between living in this world and living in heaven; between these two there is no comparison; but between serving Christ in this world and enjoying him in another. Not between two evil things, but between two good things; living to Christ and being with him. See the power of faith and of Divine grace; it can make us willing to die. In this world we are compassed with sin; but when with Christ, we shall escape sin and temptation, sorrow and death, for ever. But those who have most reason to desire to depart, should be willing to remain in the world as long as God has any work for them to do. And the more unexpected mercies are before they come, the more of God will be seen in them.