23 In those days also I saw Jews that had married wives of Ashdod, of Ammon, [and] of Moab. 24 And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people. 25 And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin. 27 And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives? 28 And [one] of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me. 29 Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites! 30 And I purified them from all foreigners, and appointed the charges of the priests and the Levites, every one in his service; 31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good!
Matthew Henry's Commentary on Nehemiah 13:23-31
Commentary on Nehemiah 13:23-31
(Read Nehemiah 13:23-31)
If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy 25:2,3. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.