121 At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat. 2 But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath. 3 But he said to them, Have ye not read what David did when he was hungry, and they that were with him? 4 How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? 5 Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, that there is here what is greater than the temple. 7 But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord of the sabbath.
9 And, going away from thence, he came into their synagogue. 10 And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. 11 But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up? 12 How much better then is a man than a sheep! So that it is lawful to do well on the sabbath. 13 Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.
14 But the Pharisees, having gone out, took counsel against him, how they might destroy him.
15 But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all: 16 and charged them strictly that they should not make him publicly known: 17 that that might be fulfilled which was spoken through Esaias the prophet, saying, 18 Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. 19 He shall not strive or cry out, nor shall any one hear his voice in the streets; 20 a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory; 21 and on his name shall [the] nations hope.
22 Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw. 23 And all the crowds were amazed and said, Is this [man] the Son of David? 24 But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons. 25 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. 26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? 27 And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges. 28 But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you. 29 Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house. 30 He that is not with me is against me, and he that gathers not with me scatters. 31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. 32 And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. 34 Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. 35 The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. 36 But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: 37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Matthew Henry's Commentary on Matthew 12:1-37
Commentary on Matthew 12:1-8
(Read Matthew 12:1-8)
Being in the corn-fields, the disciples began to pluck the ears of corn: the law of God allowed it, Deuteronomy 5:14. No law must be understood so as to contradict its own end. And as Christ is the Lord of the sabbath, it is fit the day and the work of it should be dedicated to him.
Commentary on Matthew 12:9-13
(Read Matthew 12:9-13)
Christ shows that works of mercy are lawful and proper to be done on the Lord's day. There are more ways of doing well upon sabbath days, than by the duties of worship: attending the sick, relieving the poor, helping those who need speedy relief, teaching the young to care for their souls; these are doing good: and these must be done from love and charity, with humility and self-denial, and shall be accepted, Genesis 4:7. This, like other cures which Christ wrought, had a spiritual meaning. By nature our hands are withered, and we are unable of ourselves to do any thing that is good. Christ only, by the power of his grace, cures us; he heals the withered hand by putting life into the dead soul, works in us both to will and to do: for, with the command, there is a promise of grace given by the word.
Commentary on Matthew 12:14-21
(Read Matthew 12:14-21)
The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example.
Commentary on Matthew 12:22-30
(Read Matthew 12:22-30)
A soul under Satan's power, and led captive by him, is blind in the things of God, and dumb at the throne of grace; sees nothing, and says nothing to the purpose. Satan blinds the eyes by unbelief, and seals up the lips from prayer. The more people magnified Christ, the more desirous the Pharisees were to vilify him. It was evident that if Satan aided Jesus in casting out devils, the kingdom of hell was divided against itself; how then could it stand! And if they said that Jesus cast out devils by the prince of the devils, they could not prove that their children cast them out by any other power. There are two great interests in the world; and when unclean spirits are cast out by the Holy Spirit, in the conversion of sinners to a life of faith and obedience, the kingdom of God is come unto us. All who do not aid or rejoice in such a change are against Christ.
Commentary on Matthew 12:31-32
(Read Matthew 12:31-32)
Here is a gracious assurance of the pardon of all sin upon gospel terms. Christ herein has set an example to the sons of men, to be ready to forgive words spoken against them. But humble and conscientious believers, at times are tempted to think they have committed the unpardonable sin, while those who have come the nearest to it, seldom have any fear about it. We may be sure that those who indeed repent and believe the gospel, have not committed this sin, or any other of the same kind; for repentance and faith are the special gifts of God, which he would not bestow on any man, if he were determined never to pardon him; and those who fear they have committed this sin, give a good sign that they have not. The trembling, contrite sinner, has the witness in himself that this is not his case.
Commentary on Matthew 12:33-37
(Read Matthew 12:33-37)
Men's language discovers what country they are of, likewise what manner of spirit they are of. The heart is the fountain, words are the streams. A troubled fountain, and a corrupt spring, must send forth muddy and unpleasant streams. Nothing but the salt of grace, cast into the spring, will heal the waters, season the speech, and purify the corrupt communication. An evil man has an evil treasure in his heart, and out of it brings forth evil things. Lusts and corruptions, dwelling and reigning in the heart, are an evil treasure, out of which the sinner brings forth bad words and actions, to dishonour God, and hurt others. Let us keep constant watch over ourselves, that we may speak words agreeable to the Christian character.