12 Then Jephthah sent messengers to the king of the Ammonites and said, "What have you against me, that you have come to me to fight against my land?" 13 And the king of the Ammonites answered the messengers of Jephthah, "Because Israel on coming from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably." 14 And Jephthah sent messengers again to the king of the Ammonites 15 and said to him, "Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. 17 Israel then sent messengers to the king of Edom, saying, 'Let us pass, we pray, through your land'; but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. 18 Then they journeyed through the wilderness, and went around the land of Edom and the land of Moab, and arrived on the east side of the land of Moab, and camped on the other side of the Arnon; but they did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 Israel then sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, 'Let us pass, we pray, through your land to our country.' 20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people together, and encamped at Jahaz, and fought with Israel. 21 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel took possession of all the land of the Amorites, who inhabited that country. 22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess. 25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war with them? 26 While Israel dwelt in Heshbon and its villages, and in Aro'er and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time? 27 I therefore have not sinned against you, and you do me wrong by making war on me; the Lord, the Judge, decide this day between the people of Israel and the people of Ammon." 28 But the king of the Ammonites did not heed the message of Jephthah which he sent to him.
29 Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manas'seh, and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the Lord, and said, "If thou wilt give the Ammonites into my hand, 31 then whoever comes forth from the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord's, and I will offer him up for a burnt offering." 32 So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. 33 And he smote them from Aro'er to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a very great slaughter. So the Ammonites were subdued before the people of Israel. 34 Then Jephthah came to his home at Mizpah; and behold, his daughter came out to meet him with timbrels and with dances; she was his only child; beside her he had neither son nor daughter. 35 And when he saw her, he rent his clothes, and said, "Alas, my daughter! you have brought me very low, and you have become the cause of great trouble to me; for I have opened my mouth to the Lord, and I cannot take back my vow." 36 And she said to him, "My father, if you have opened your mouth to the Lord, do to me according to what has gone forth from your mouth, now that the Lord has avenged you on your enemies, on the Ammonites." 37 And she said to her father, "Let this thing be done for me; let me alone two months, that I may go and wander on the mountains, and bewail my virginity, I and my companions." 38 And he said, "Go." And he sent her away for two months; and she departed, she and her companions, and bewailed her virginity upon the mountains. 39 And at the end of two months, she returned to her father, who did with her according to his vow which he had made. She had never known a man. And it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.
Matthew Henry's Commentary on Judges 11:12-40
Commentary on Judges 11:12-28
(Read Judges 11:12-28)
One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it. The whole of this message shows that Jephthah was well acquainted with the books of Moses. His argument was clear, and his demand reasonable. Those who possess the most courageous faith, will be the most disposed for peace, and the readiest to make advances to obtain; but rapacity and ambition often cloak their designs under a plea of equity, and render peaceful endeavours of no avail.
Commentary on Judges 11:29-40
(Read Judges 11:29-40)
Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.