6 There was a man sent from God, his name John. 7 He came for witness, that he might witness concerning the light, that all might believe through him. 8 He was not the light, but that he might witness concerning the light. 9 The true light was that which, coming into the world, lightens every man. 10 He was in the world, and the world had [its] being through him, and the world knew him not. 11 He came to his own, and his own received him not; 12 but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name; 13 who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. 14 And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
15 (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) 16 for of his fulness we all have received, and grace upon grace. 17 For the law was given by Moses: grace and truth subsists through Jesus Christ. 18 No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared [him].
19 And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou? 20 And he acknowledged and denied not, and acknowledged, I am not the Christ. 21 And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No. 22 They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself? 23 He said, I [am] [the] voice of one crying in the wilderness, Make straight the path of [the] Lord, as said Esaias the prophet. 24 And they were sent from among the Pharisees. 25 And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet? 26 John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know, 27 he who comes after me, the thong of whose sandal I am not worthy to unloose. 28 These things took place in Bethany, across the Jordan, where John was baptising.
29 On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. 30 He it is of whom I said, A man comes after me who takes a place before me, because he was before me; 31 and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water. 32 And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him. 33 And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with [the] Holy Spirit. 34 And I have seen and borne witness that this is the Son of God.
Matthew Henry's Commentary on John 1:6-34
Commentary on John 1:6-14
(Read John 1:6-14)
John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. Christ was in the world when he took our nature upon him, and dwelt among us. The Son of the Highest was here in this lower world. He was in the world, but not of it. He came to save a lost world, because it was a world of his own making. Yet the world knew him not. When he comes as a Judge, the world shall know him. Many say that they are Christ's own, yet do not receive him, because they will not part with their sins, nor have him to reign over them. All the children of God are born again. This new birth is through the word of God as the means, 1 Peter 1:23, and by the Spirit of God as the Author. By his Divine presence Christ always was in the world. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. But observe the beams of his Divine glory, which darted through this veil of flesh. Men discover their weaknesses to those most familiar with them, but it was not so with Christ; those most intimate with him saw most of his glory. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. He was full of grace, fully acceptable to his Father, therefore qualified to plead for us; and full of truth, fully aware of the things he was to reveal.
Commentary on John 1:15-18
(Read John 1:15-18)
As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness dwells in him, from which alone fallen sinners have, and shall receive, by faith, all that renders them wise, strong, holy, useful, and happy. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us. The law of God is holy, just, and good; and we should make the proper use of it. But we cannot derive from it pardon, righteousness, or strength. It teaches us to adorn the doctrine of God our Saviour, but it cannot supply the place of that doctrine. As no mercy comes from God to sinners but through Jesus Christ, no man can come to the Father but by him; no man can know God, except as he is made known in the only begotten and beloved Son.
Commentary on John 1:19-28
(Read John 1:19-28)
John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. He was not such a prophet as they expected, who would rescue them from the Romans. He gave such an account of himself, as might excite and awaken them to hearken to him. He baptized the people with water as a profession of repentance, and as an outward sign of the spiritual blessings to be conferred on them by the Messiah, who was in the midst of them, though they knew him not, and to whom he was unworthy to render the meanest service.
Commentary on John 1:29-36
(Read John 1:29-36)
John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ.