91 And Job answered and said, 2 Of a truth I know it is so; but how can man be just with God? 3 If he shall choose to strive with him, he cannot answer him one thing of a thousand. 4 He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace? 5 Who removeth mountains, and they know it not, when he overturneth them in his anger; 6 Who shaketh the earth out of its place, and the pillars thereof tremble; 7 Who commandeth the sun, and it riseth not, and he sealeth up the stars; 8 Who alone spreadeth out the heavens, and treadeth upon the high waves of the sea; 9 Who maketh the Bear, Orion, and the Pleiades, and the chambers of the south; 10 Who doeth great things past finding out, and wonders without number. 11 Lo, he goeth by me, and I see [him] not; and he passeth along, and I perceive him not. 12 Behold, he taketh away: who will hinder him? Who will say unto him, What doest thou? 13 +God withdraweth not his anger; the proud helpers stoop under him:
14 How much less shall I answer him, choose out my words [to strive] with him? 15 Whom, though I were righteous, [yet] would I not answer; I would make supplication to my judge. 16 If I had called, and he had answered me, I would not believe that he hearkened to my voice,— 17 He, who crusheth me with a tempest, and multiplieth my wounds without cause. 18 He suffereth me not to take my breath, for he filleth me with bitternesses. 19 Be it a question of strength, lo, [he is] strong; and be it of judgment, who will set me a time? 20 If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse. 21 Were I perfect, [yet] would I not know my soul: I would despise my life.
22 It is all one; therefore I said, he destroyeth the perfect and the wicked. 23 If the scourge kill suddenly, he mocketh at the trial of the innocent. 24 The earth is given over into the hand of the wicked [man]; he covereth the faces of its judges. If not, who then is it?
25 And my days are swifter than a runner: they flee away, they see no good. 26 They pass by like skiffs of reed; as an eagle that swoops upon the prey. 27 If I say, I will forget my complaint, I will leave off my [sad] countenance, and brighten up, 28 I am afraid of all my sorrows; I know that thou wilt not hold me innocent. 29 Be it that I am wicked, why then do I labour in vain? 30 If I washed myself with snow-water, and cleansed my hands in purity, 31 Then wouldest thou plunge me in the ditch, and mine own clothes would abhor me.
Matthew Henry's Commentary on Job 9:1-31
Commentary on Job 9:1-13
(Read Job 9:1-13)
In this answer Job declared that he did not doubt the justice of God, when he denied himself to be a hypocrite; for how should man be just with God? Before him he pleaded guilty of sins more than could be counted; and if God should contend with him in judgment, he could not justify one out of a thousand, of all the thoughts, words, and actions of his life; therefore he deserved worse than all his present sufferings. When Job mentions the wisdom and power of God, he forgets his complaints. We are unfit to judge of God's proceedings, because we know not what he does, or what he designs. God acts with power which no creature can resist. Those who think they have strength enough to help others, will not be able to help themselves against it.
Commentary on Job 9:14-21
(Read Job 9:14-21)
Job is still righteous in his own eyes, 1, and this answer, though it sets forth the power and majesty of God, implies that the question between the afflicted and the Lord of providence, is a question of might, and not of right; and we begin to discover the evil fruits of pride and of a self-righteous spirit. Job begins to manifest a disposition to condemn God, that he may justify himself, for which he is afterwards reproved. Still Job knew so much of himself, that he durst not stand a trial. If we say, We have no sin, we not only deceive ourselves, but we affront God; for we sin in saying so, and give the lie to the Scripture. But Job reflected on God's goodness and justice in saying his affliction was without cause.
Commentary on Job 9:22-24
(Read Job 9:22-24)
Job touches briefly upon the main point now in dispute. His friends maintained that those who are righteous and good, always prosper in this world, and that none but the wicked are in misery and distress: he said, on the contrary, that it is a common thing for the wicked to prosper, and the righteous to be greatly afflicted. Yet there is too much passion in what Job here says, for God doth not afflict willingly. When the spirit is heated with dispute or with discontent, we have need to set a watch before our lips.
Commentary on Job 9:25-35
(Read Job 9:25-35)
What little need have we of pastimes, and what great need to redeem time, when it runs on so fast towards eternity! How vain the enjoyments of time, which we may quite lose while yet time continues! The remembrance of having done our duty will be pleasing afterwards; so will not the remembrance of having got worldly wealth, when it is all lost and gone. Job's complaint of God, as one that could not be appeased and would not relent, was the language of his corruption. There is a Mediator, a Daysman, or Umpire, for us, even God's own beloved Son, who has purchased peace for us with the blood of his cross, who is able to save to the uttermost all who come unto God through him. If we trust in his name, our sins will be buried in the depths of the sea, we shall be washed from all our filthiness, and made whiter than snow, so that none can lay any thing to our charge. We shall be clothed with the robes of righteousness and salvation, adorned with the graces of the Holy Spirit, and presented faultless before the presence of his glory with exceeding joy. May we learn the difference between justifying ourselves, and being thus justified by God himself. Let the tempest-tossed soul consider Job, and notice that others have passed this dreadful gulf; and though they found it hard to believe that God would hear or deliver them, yet he rebuked the storm, and brought them to the desired haven. Resist the devil; give not place to hard thoughts of God, or desperate conclusions about thyself. Come to Him who invites the weary and heavy laden; who promises in nowise to cast them out.