41 Then Moses separated three cities on this side the Jordan toward the sun-rising, 42 that the manslayer might flee thither, who should kill his neighbour unawares, and hated him not previously, that fleeing to one of these cities, he might live: 43 Bezer in the wilderness, in the plateau, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.
44 And this is the law which Moses set before the children of Israel: 45 these are the testimonies, and the statutes, and the ordinances that Moses declared to the children of Israel, when they came out of Egypt, 46 on this side the Jordan, in the valley opposite to Beth-Peor, in the land of Sihon the king of the Amorites, who dwelt in Heshbon, whom Moses and the children of Israel smote when they came out of Egypt; 47 and they took possession of his land, and the land of Og the king of Bashan, two kings of the Amorites, who were on this side the Jordan, toward the sun-rising; 48 from Aroer, which is on the bank of the river Arnon, as far as mount Sion, which is Hermon, 49 and all the plain on this side the Jordan, eastward, and as far as the sea of the plain, under the slopes of Pisgah.
Matthew Henry's Commentary on Deuteronomy 4:41-49
Commentary on Deuteronomy 4:41-49
(Read Deuteronomy 4:41-49)
Here is the introduction to another discourse, or sermon, Moses preached to Israel, which we have in the following chapters. He sets the law before them, as the rule they were to work by, the way they were to walk in. He sets it before them, as the glass in which they were to see their natural face, that, looking into this perfect law of liberty, they might continue therein. These are the laws, given when Israel was newly come out of Egypt; and they were now repeated. Moses gave these laws in charge, while they encamped over against Beth-peor, an idol place of the Moabites. Their present triumphs were a powerful argument for obedience. And we should understand our own situation as sinners, and the nature of that gracious covenant to which we are invited. Therein greater things are shown to us than ever Israel saw from mount Sinai; greater mercies are given to us than they experienced in the wilderness, or in Canaan. One speaks to us, who is of infinitely greater dignity than Moses; who bare our sins upon the cross; and pleads with us by His dying love.