44 Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen; 45 which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David; 46 who found favour before God, and asked to find a tabernacle for the God of Jacob; 47 but Solomon built him a house. 48 But the Most High dwells not in [places] made with hands; as says the prophet, 49 The heaven [is] my throne and the earth the footstool of my feet: what house will ye build me? saith [the] Lord, or where [is the] place of my rest? 50 has not my hand made all these things?
51 O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also. 52 Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers! 53 who have received the law as ordained by [the] ministry of angels, and have not kept [it].
54 And hearing these things they were cut to the heart, and gnashed their teeth against him. 55 But being full of [the] Holy Spirit, having fixed his eyes on heaven, he saw [the] glory of God, and Jesus standing at the right hand of God, 56 and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God. 57 And they cried out with a loud voice, and held their ears, and rushed upon him with one accord; 58 and having cast [him] out of the city, they stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul. 59 And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit. 60 And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.
Matthew Henry's Commentary on Acts 7:44-60
Commentary on Acts 7:42-50
(Read Acts 7:42-50)
Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.
Commentary on Acts 7:51-53
(Read Acts 7:51-53)
Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.
Commentary on Acts 7:54-60
(Read Acts 7:54-60)
Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.