71 And the high priest said, Are these things then so? 2 And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran, 3 and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee. 4 Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell. 5 And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child. 6 And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat [them] four hundred years; 7 and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place. 8 And he gave to him [the] covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. 9 And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him, 10 and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house. 11 But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food. 12 But Jacob, having heard of there being corn in Egypt, sent out our fathers first; 13 and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh. 14 And Joseph sent and called down to him his father Jacob and all [his] kindred, seventy-five souls. 15 And Jacob went down into Egypt and died, he and our fathers, 16 and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the [father] of Sychem.
17 But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt, 18 until another king over Egypt arose who did not know Joseph. 19 He dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live. 20 In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father. 21 And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself [to be] for a son.
Matthew Henry's Commentary on Acts 7:1-21
Commentary on Acts 7:1-16
(Read Acts 7:1-16)
Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.
Commentary on Acts 7:17-29
(Read Acts 7:17-29)
Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.