271 But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company. 2 And going on board a ship of Adramyttium about to navigate by the places along Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself. 4 And setting sail thence we sailed under the lee of Cyprus, because the winds were contrary. 5 And having sailed over the waters of Cilicia and Pamphylia we came to Myra in Lycia: 6 and there the centurion having found a ship of Alexandria sailing to Italy, he made us go on board her. 7 And sailing slowly for many days, and having with difficulty got abreast of Cnidus, the wind not suffering us, we sailed under the lee of Crete abreast of Salmone; 8 and coasting it with difficulty we came to a certain place called Fair Havens, near to which was [the] city of Lasaea. 9 And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them, 10 saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives. 11 But the centurion believed rather the helmsman and the shipowner than what was said by Paul.
Matthew Henry's Commentary on Acts 27:1-11
Commentary on Acts 27:1-11
(Read Acts 27:1-11)
It was determined by the counsel of God, before it was determined by the counsel of Festus, that Paul should go to Rome; for God had work for him to do there. The course they steered, and the places they touched at, are here set down. And God here encourages those who suffer for him, to trust in him; for he can put it into the hearts of those to befriend them, from whom they least expect it. Sailors must make the best of the wind: and so must we all in our passage over the ocean of this world. When the winds are contrary, yet we must be getting forward as well as we can. Many who are not driven backward by cross providences, do not get forward by favourable providences. And many real Christians complain as to the concerns of their souls, that they have much ado to keep their ground. Every fair haven is not a safe haven. Many show respect to good ministers, who will not take their advice. But the event will convince sinners of the vanity of their hopes, and the folly of their conduct.