Timothy Accompanies Paul and Silas

161 And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [the] father a Greek, 2 who had a [good] testimony of the brethren in Lystra and Iconium. 3 Him would Paul have go forth with him, and took [him and] circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. 4 And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem. 5 The assemblies therefore were confirmed in the faith, and increased in number every day.

Paul's Vision of the Man of Macedonia

6 And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia, 7 having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them; 8 and having passed by Mysia they descended to Troas. 9 And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us. 10 And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings.

The Imprisonment at Philippi

11 Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis, 12 and thence to Philippi, which is [the] first city of that part of Macedonia, a colony. And we were staying in that city certain days. 13 And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled. 14 And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. 15 And when she had been baptised and her house, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house and abide [there]. And she constrained us.

16 And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. 17 She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you [the] way of salvation. 18 And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour. 19 And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged [them] into the market before the magistrates; 20 and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, 21 and announce customs which it is not lawful for us to receive nor practise, being Romans.

Matthew Henry's Commentary on Acts 16:1-21

Commentary on Acts 16:1-5

(Read Acts 16:1-5)

Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

Commentary on Acts 16:6-15

(Read Acts 16:6-15)

The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Commentary on Acts 16:16-24

(Read Acts 16:16-24)

Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.