14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy. 15 But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace. 16 For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?
17 However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies. 18 Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 20 Let each abide in that calling in which he has been called. 21 Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather. 22 For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman. 23 Ye have been bought with a price; do not be the bondmen of men. 24 Let each, wherein he is called, brethren, therein abide with God.
25 But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful. 26 I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is. 27 Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. 28 But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 29 But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]: 30 and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; 31 and they that use the world, as not disposing of it as their own; for the fashion of this world passes. 32 But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 33 but he that has married cares for the things of the world, how he shall please his wife.
Matthew Henry's Commentary on 1 Corinthians 7:14-33
Commentary on 1 Corinthians 7:10-16
(Read 1 Corinthians 7:10-16)
Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Romans 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.
Commentary on 1 Corinthians 7:17-24
(Read 1 Corinthians 7:17-24)
The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.
Commentary on 1 Corinthians 7:25-35
(Read 1 Corinthians 7:25-35)
Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.