19 Give ear, my son, and be wise, guiding your heart in the right way. 20 Do not be among those who give themselves to wine-drinking, or among those who make themselves full with meat: 21 For those who take delight in drink and feasting will come to be in need; and through love of sleep a man will be poorly clothed. 22 Give ear to your father whose child you are, and do not keep honour from your mother when she is old. 23 Get for yourself that which is true, and do not let it go for money; get wisdom and teaching and good sense. 24 The father of the upright man will be glad, and he who has a wise child will have joy because of him. 25 Let your father and your mother be glad, let her who gave you birth have joy. 26 My son, give me your heart, and let your eyes take delight in my ways. 27 For a loose woman is a deep hollow, and a strange woman is a narrow water-hole. 28 Yes, she is waiting secretly like a beast for its food, and deceit by her is increased among men.
29 Who says, Oh! who says, Ah! who has violent arguments, who has grief, who has wounds without cause, whose eyes are dark? 30 Those who are seated late over the wine: those who go looking for mixed wine. 31 Keep your eyes from looking on the wine when it is red, when its colour is bright in the cup, when it goes smoothly down: 32 In the end, its bite is like that of a snake, its wound like the wound of a poison-snake. 33 Your eyes will see strange things, and you will say twisted things. 34 Yes, you will be like him who takes his rest on the sea, or on the top of a sail-support. 35 They have overcome me, you will say, and I have no pain; they gave me blows without my feeling them: when will I be awake from my wine? I will go after it again.
Matthew Henry's Commentary on Proverbs 23:19-35
Commentary on Proverbs 23:19-28
(Read Proverbs 23:19-28)
The gracious Saviour who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honours, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God's word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a god of the belly. Drunkenness stupifies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.
Commentary on Proverbs 23:29-35
(Read Proverbs 23:29-35)
Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards wilfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupifies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honour, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.