131 Now some people who were there at that time, gave him an account of how the blood of some Galilaeans had been mixed by Pilate with their offerings. 2 And he, in answer, said to them, Are you of the opinion that these Galilaeans were worse than all other Galilaeans, because these things were done to them? 3 I say to you, It is not so: but if your hearts are not changed, you will all come to the same end. 4 Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem? 5 I say to you, It is not so: but if your hearts are not changed, you will all come to an end in the same way.
6 And he made up this story for them: A certain man had a fig-tree in his garden, and he came to get fruit from it, and there was no fruit. 7 And he said to the gardener, See, for three years I have been looking for fruit from this tree, and I have not had any: let it be cut down; why is it taking up space? 8 And he said, Lord, let it be for this year, and I will have the earth turned up round it, and put animal waste on it, to make it fertile: 9 And if, after that, it has fruit, it is well; if not, let it be cut down.
Matthew Henry's Commentary on Luke 13:1-9
Commentary on Luke 13:1-5
(Read Luke 13:1-5)
Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.
Commentary on Luke 13:6-9
(Read Luke 13:6-9)
This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.