One Place of Sacrifice

171 And the Lord said to Moses, 2 Say to Aaron and to his sons and to all the children of Israel: This is the order which the Lord has given. 3 If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle; 4 And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people: 5 So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord. 6 And the priest will put blood on the altar of the Lord at the door of the Tent of meeting, burning the fat for a sweet smell to the Lord. 7 And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations. 8 And say to them, If any man of Israel, or any other living among them, makes a burned offering or other offering, 9 And does not take it to the door of the Tent of meeting to make an offering to the Lord, that man will be cut off from among his people.

Matthew Henry's Commentary on Leviticus 17:1-9

Commentary on Leviticus 17:1-9

(Read Leviticus 17:1-9)

All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.