81 But Jesus went to the Mountain of Olives. 2 And early in the morning he came again into the Temple and all the people came to him and he was seated teaching them. 3 Now the scribes and Pharisees came, with a woman who had been taken in the act of sinning against the married relation; 4 And putting her forward, they said to him, Master, this woman has been taken in the very act of sinning against the married relation. 5 Now in the law Moses gave directions that such women were to be stoned; what do you say about it? 6 They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger. 7 But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her. 8 And again, with bent head, he made letters on the floor. 9 And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him. 10 Then Jesus got up, and seeing nobody but the woman, he said to her, Where are the men who said things against you? did no one give a decision against you? 11 And she said, No man, Lord. And Jesus said, And I do not give a decision against you: go, and never do wrong again.]
12 Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life. 13 So the Pharisees said to him, The witness you give is about yourself: your witness is not true. 14 Jesus said in answer, Even if I give witness about myself, my witness is true, because I have knowledge of where I came from and where I am going; but you have no knowledge of where I come from or of where I am going. 15 You are judging from what you see; I am judging no man. 16 Even if I am judging, my decision is right, because I am not by myself—with me is the Father who sent me. 17 Even in your law it is said that the witness of two men is true. 18 I give witness about myself and the Father who sent me gives witness about me. 19 Then they said to him, Where is your Father? Jesus said in answer, You have no knowledge of me or of my Father: if you had knowledge of me you would have knowledge of my Father. 20 Jesus said these words in the place where the offerings were stored, while he was teaching in the Temple: but no man took him because his time was still to come.
21 Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going. 22 So the Jews said, Will he take his life? Is that why he says, Where I go it is not possible for you to come? 23 And he said to them, You are of the earth; I am from heaven: you are of this world; I am not of this world. 24 For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins. 25 Then they said to him, Who are you? Jesus said, What I said to you from the first. 26 I have much to say about you and against you: but he who sent me is true and what he has said to me I say to the world. 27 They did not see that his words were about the Father.
Matthew Henry's Commentary on John 8:1-27
Commentary on John 8:1-11
(Read John 8:1-11)
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.
Commentary on John 8:12-16
(Read John 8:12-16)
Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.
Commentary on John 8:17-20
(Read John 8:17-20)
If we knew Christ better, we should know the Father better. Those become vain in their imaginations concerning God, who will not learn of Christ. Those who know not his glory and grace, know not the Father that sent him. The time of our departure out of the world, depends upon God. Our enemies cannot hasten it any sooner, nor can our friends delay it any longer, than the time appointed of the Father. Every true believer can look up and say with pleasure, My times are in thy hand, and better there than in my own. To all God's purposes there is a time.
Commentary on John 8:21-29
(Read John 8:21-29)
Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.