25 By whom has the way been cut for the flowing of the rain, and the flaming of the thunder; 26 Causing rain to come on a land where no man is living, on the waste land which has no people; 27 To give water to the land where there is waste and destruction, and to make the dry land green with young grass? 28 Has the rain a father? or who gave birth to the drops of night mist? 29 Out of whose body came the ice? and who gave birth to the cold mist of heaven? 30 The waters are joined together, hard as a stone, and the face of the deep is covered. 31 Are the bands of the Pleiades fixed by you, or are the cords of Orion made loose? 32 Do you make Mazzaroth come out in its right time, or are the Bear and its children guided by you? 33 Have you knowledge of the laws of the heavens? did you give them rule over the earth? 34 Is your voice sent up to the cloud, so that you may be covered by the weight of waters? 35 Do you send out the thunder-flames, so that they may go, and say to you, Here we are? 36 Who has put wisdom in the high clouds, or given knowledge to the lights of the north? 37 By whose wisdom are the clouds numbered, or the water-skins of the heavens turned to the earth, 38 When the earth becomes hard as metal, and is joined together in masses?

Matthew Henry's Commentary on Job 38:25-41

Commentary on Job 38:25-41

(Read Job 38:25-41)

Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.