17 This I say, then, and give witness in the Lord, that you are to go no longer in the way of the Gentiles whose minds are turned to that which has no profit, 18 Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard; 19 Who having no more power of feeling, have given themselves up to evil passions, to do all unclean things with overmuch desire. 20 For this was not the teaching of Christ which was given to you; 21 If in fact you gave ear to him, and were given teaching in him, even as what is true is made clear in Jesus: 22 That you are to put away, in relation to your earlier way of life, the old man, which has become evil by love of deceit; 23 And be made new in the spirit of your mind, 24 And put on the new man, to which God has given life, in righteousness and a true and holy way of living. 25 And so, putting away false words, let everyone say what is true to his neighbour: for we are parts one of another. 26 Be angry without doing wrong; let not the sun go down on your wrath; 27 And do not give way to the Evil One. 28 Let him who was a thief be so no longer, but let him do good work with his hands, so that he may have something to give to him who is in need. 29 Let no evil talk come out of your mouth, but only what is good for giving necessary teaching, and for grace to those who give ear. 30 And do not give grief to the Holy Spirit of God, by whom you were marked for the day of salvation. 31 Let all bitter, sharp and angry feeling, and noise, and evil words, be put away from you, with all unkind acts; 32 And be kind to one another, full of pity, having forgiveness for one another, even as God in Christ had forgiveness for you.
Matthew Henry's Commentary on Ephesians 4:17-32
Commentary on Ephesians 4:17-24
(Read Ephesians 4:17-24)
The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.
Commentary on Ephesians 4:25-28
(Read Ephesians 4:25-28)
Notice the particulars wherewith we should adorn our Christian profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. God's people are children who will not lie, who dare not lie, who hate and abhor lying. Take heed of anger and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to temptations to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called Christians, who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of God, must not be gained by unrighteousness and robbery, but by honesty and industry. God hates robbery for burnt-offerings.
Commentary on Ephesians 4:29-32
(Read Ephesians 4:29-32)
Filthy words proceed from corruption in the speaker, and they corrupt the minds and manners of those who hear them: Christians should beware of all such discourse. It is the duty of Christians to seek, by the blessing of God, to bring persons to think seriously, and to encourage and warn believers by their conversation. Be ye kind one to another. This sets forth the principle of love in the heart, and the outward expression of it, in a humble, courteous behaviour. Mark how God's forgiveness causes us to forgive. God forgives us, though we had no cause to sin against him. We must forgive, as he has forgiven us. All lying, and corrupt communications, that stir up evil desires and lusts, grieve the Spirit of God. Corrupt passions of bitterness, wrath, anger, clamour, evil-speaking, and malice, grieve the Holy Spirit. Provoke not the holy, blessed Spirit of God to withdraw his presence and his gracious influences. The body will be redeemed from the power of the grave at the resurrection day. Wherever that blessed Spirit dwells as a Sanctifier, he is the earnest of all the joys and glories of that redemption day; and we should be undone, should God take away his Holy Spirit from us.