5 And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; 6 And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. 7 Then sending for Peter and John, they said, By what power and in whose name have you done this? 8 Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, 9 If we are questioned today about a good work done to a man who was ill, as to how he has been made well, 10 Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. 11 He is the stone which you builders had no use for, but which has been made the chief stone of the building. 12 And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. 13 Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. 14 And, seeing that the man who had been made well was there with them, they were not able to say anything against it.
15 But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, 16 Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. 17 But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. 18 And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. 19 But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: 20 For it is not possible for us to keep from saying what we have seen and have knowledge of. 21 And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place. 22 For the man on whom this act of power was done was more than forty years old.
23 And when they had been made free, they came back to their friends, and gave an account of all the things which the chief priests and the authorities had said to them. 24 And hearing it, they all, with one mind, made prayer to God and said, O Lord, maker of heaven and earth and the sea and all things in them: 25 Who has said, by the Holy Spirit, through the mouth of our father David your servant, Why are the nations so violently moved, and why are the thoughts of the people so foolish? 26 The kings of the earth were lifted up, the rulers came together, against the Lord, and against his Christ: 27 For, truly, in this town, against your holy servant, Jesus, who was marked out by you as Christ, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, came together, 28 To do that which had been fixed before by your hand and your purpose. 29 And now, Lord, take note of their cruel words, and give your servants power to be preachers of your word without fear, 30 While your hand is stretched out to do works of mercy; so that signs and wonders may be done through the name of your holy servant Jesus. 31 And when their prayer was ended, the place where they were was violently moved, and they all became full of the Holy Spirit, preaching the word of God without fear.
Matthew Henry's Commentary on Acts 4:5-31
Commentary on Acts 4:5-14
(Read Acts 4:5-14)
Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
Commentary on Acts 4:15-22
(Read Acts 4:15-22)
All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.
Commentary on Acts 4:23-31
(Read Acts 4:23-31)
Christ's followers do best in company, provided it is their own company. It encourages God's servants, both in doing work, and suffering work, that they serve the God who made all things, and therefore has the disposal of all events; and the Scriptures must be fulfilled. Jesus was anointed to be a Saviour, therefore it was determined he should be a sacrifice, to make atonement for sin. But sin is not the less evil for God's bringing good out of it. In threatening times, our care should not be so much that troubles may be prevented, as that we may go on with cheerfulness and courage in our work and duty. They do not pray, Lord let us go away from our work, now that it is become dangerous, but, Lord, give us thy grace to go on stedfastly in our work, and not to fear the face of man. Those who desire Divine aid and encouragement, may depend upon having them, and they ought to go forth, and go on, in the strength of the Lord God. God gave a sign of acceptance of their prayers. The place was shaken, that their faith might be established and unshaken. God gave them greater degrees of his Spirit; and they were all filled with the Holy Ghost, more than ever; by which they were not only encouraged, but enabled to speak the word of God with boldness. When they find the Lord God help them by his Spirit, they know they shall not be confounded, Isaiah 17.