131 If I make use of the tongues of men and of angels, and have not love, I am like sounding brass, or a loud-tongued bell. 2 And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing. 3 And if I give all my goods to the poor, and if I give my body to be burned, but have not love, it is of no profit to me.
4 Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride; 5 Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil; 6 It takes no pleasure in wrongdoing, but has joy in what is true; 7 Love has the power of undergoing all things, having faith in all things, hoping all things.
Matthew Henry's Commentary on 1 Corinthians 13:1-7
Commentary on 1 Corinthians 13:1-3
(Read 1 Corinthians 13:1-3)
The excellent way had in view in the close of the former chapter, is not what is meant by charity in our common use of the word, almsgiving, but love in its fullest meaning; true love to God and man. Without this, the most glorious gifts are of no account to us, of no esteem in the sight of God. A clear head and a deep understanding, are of no value without a benevolent and charitable heart. There may be an open and lavish hand, where there is not a liberal and charitable heart. Doing good to others will do none to us, if it be not done from love to God, and good-will to men. If we give away all we have, while we withhold the heart from God, it will not profit. Nor even the most painful sufferings. How are those deluded who look for acceptance and reward for their good works, which are as scanty and defective as they are corrupt and selfish!
Commentary on 1 Corinthians 13:4-7
(Read 1 Corinthians 13:4-7)
Some of the effects of charity are stated, that we may know whether we have this grace; and that if we have not, we may not rest till we have it. This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests. But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.