Miracle or Myth?
“Many have undertaken to draw up an account of the things that have been fulfilledamong us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know
the certainty of the things you have been taught.”
Modernity has left many with the false impression that the Virgin Birth is nothing more than ancient superstition. In an op-ed piece published by the New York Times, columnist Nicholas Kristof used the Virgin Birth of Jesus to shamelessly promote the Enlightenment’s false dichotomy between faith and reason. In his words, “The faith in the Virgin Birth reflects the way American Christianity is becoming less intellectual and more mystical over time.” Kristof ends his piece with the following patronizing comment: “The heart is a wonderful organ, but so is the brain.” Those who have a truly open mind, however, should resist rejecting the Virgin Birth a priori (prior to examination).
First, miracles are not only possible, but they are necessary in order to make sense of the universe in which we live. According to modern science, the universe not only had a beginning, but it is unfathomably fine tuned to support life. Not only so, but the origin of life, information in the genetic code, irreducible complexity in biological systems, and the phenomenon of the human mind pose intractable difficulties for merely natural explanations. Thus, reason forces us to look beyond the natural world to a supernatural Designer who periodically intervenes in the affairs of His created handiwork. In other words, if we are willing to believe that God created the heavens and the earth (Genesis 1:1), we should have no problem accepting the Virgin Birth.
Furthermore, we are compelled by reason and evidence to acknowledge that the Bible is divine rather than human in origin. The miraculous preservation of God’s Word via manuscripts, archaeology, and prophecy together provide a cumulative case for the reliability of Scripture. Thus, we may legitimately appeal to the Word of God as supernatural evidence for the Virgin Birth. Moreover, Christ, who demonstrated that He was God in human flesh through the supernatural fact of His resurrection, pronounced the Scriptures infallible (John 10:35; 14:24–26; 15:26–27; 16:13; Hebrews 1:1–2). And if Christ concurs with the biblical record of the Virgin Birth, no one should have the temerity to contradict His claim.
See more about Hank Hanegraaff's 25-day Christmas devotional here: The Heart of Christmas (Thomas Nelson, 2009)