101 Why, Jehovah, dost Thou stand at a distance? Thou dost hide in times of adversity, 2 Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised. 3 Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah. 4 The wicked according to the height of his face, inquireth not. 'God is not!' 'are' all his devices. 5 Pain do his ways at all times, On high 'are' Thy judgments before him, All his adversaries—he puffeth at them. 6 He hath said in his heart, 'I am not moved,' To generation and generation not in evil. 7 Of oaths his mouth is full, And deceits, and fraud: Under his tongue 'is' perverseness and iniquity, 8 He doth sit in an ambush of the villages, In secret places he doth slay the innocent. His eyes for the afflicted watch secretly, 9 He lieth in wait in a secret place, as a lion in a covert. He lieth in wait to catch the poor, He catcheth the poor, drawing him into his net. 10 He is bruised—he boweth down, Fallen by his mighty ones hath the afflicted. 11 He said in his heart, 'God hath forgotten, He hath hid His face, He hath never seen.'
12 Arise, O Jehovah! O God, lift up Thy hand! Forget not the humble. 13 Wherefore hath the wicked despised God? He hath said in his heart, 'It is not required.' 14 Thou hast seen, For Thou perverseness and anger beholdest; By giving into Thy hand, On Thee doth the afflicted leave 'it', Of the fatherless Thou hast been an helper. 15 Break the arm of the wicked and the evil, Seek out his wickedness, find none; 16 Jehovah 'is' king to the age, and for ever, The nations have perished out of His land! 17 The desire of the humble Thou hast heard, O Jehovah. Thou preparest their heart; Thou causest Thine ear to attend, 18 To judge the fatherless and bruised: He addeth no more to oppress—man of the earth!
111 To the Overseer.—By David. In Jehovah I trusted, how say ye to my soul, 'They moved 'to' Thy mountain for the bird? 2 For lo, the wicked tread a bow, They have prepared their arrow on the string, To shoot in darkness at the upright in heart. 3 When the foundations are destroyed, The righteous—what hath he done?
4 'Jehovah 'is' in his holy temple: Jehovah—in the heavens 'is' His throne. His eyes see—His eyelids try the sons of men. 5 Jehovah the righteous doth try. And the wicked and the lover of violence, Hath His soul hated, 6 He poureth on the wicked snares, fire, and brimstone, And a horrible wind 'is' the portion of their cup. 7 For righteous 'is' Jehovah, Righteousness He hath loved, The upright doth His countenance see!'
121 Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men: 2 Vanity they speak each with his neighbour, Lip of flattery! With heart and heart they speak. 3 Jehovah doth cut off all lips of flattery, A tongue speaking great things, 4 Who said, 'By our tongue we do mightily: Our lips 'are' our own; who 'is' lord over us?' 5 Because of the spoiling of the poor, Because of the groaning of the needy, Now do I arise, saith Jehovah, I set in safety 'him who' doth breathe for it. 6 Sayings of Jehovah 'are' pure sayings; Silver tried in a furnace of earth refined sevenfold. 7 Thou, O Jehovah, dost preserve them, Thou keepest us from this generation to the age. 8 Around the wicked walk continually, According as vileness is exalted by sons of men!
191 And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples, 2 he said unto them, 'The Holy Spirit did ye receive—having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;' 3 and he said unto them, 'To what, then, were ye baptized?' and they said, 'To John's baptism.' 4 And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe—that is, in the Christ—Jesus;' 5 and they, having heard, were baptized—to the name of the Lord Jesus, 6 and Paul having laid on them 'his' hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying, 7 and all the men were, as it were, twelve.
8 And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God, 9 and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus. 10 And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks, 11 mighty works also—not common—was God working through the hands of Paul, 12 so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.
13 And certain of the wandering exorcist Jews, took upon 'them' to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;' 14 and there were certain—seven sons of Sceva, a Jew, a chief priest—who are doing this thing; 15 and the evil spirit, answering, said, 'Jesus I know, and Paul I am acquainted with; and ye—who are ye?' 16 And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house, 17 and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified, 18 many also of those who did believe were coming, confessing and declaring their acts, 19 and many of those who had practised the curious arts, having brought the books together, were burning 'them' before all; and they reckoned together the prices of them, and found 'it' five myriads of silverlings; 20 so powerfully was the word of God increasing and prevailing.
(Read Acts 19:1-7)
Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, "Unto what, then, were ye baptized?" for they evidently know not the meaning of that outward sign on which they place great dependence.
(Read Acts 19:8-12)
When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.
(Read Acts 19:13-20)
It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.
