The Temptation of Jesus

41 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 When he had fasted forty days and forty nights, he was hungry afterward. 3 The tempter came and said to him, “If you are the Son of God, command that these stones become bread.” 4 But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’” [1] 5 Then the devil took him into the holy city. He set him on the pinnacle of the temple, 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and,

‘On their hands they will bear you up,
so that you don’t dash your foot against a stone.’” [2] 7 Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’” [3] 8 Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 9 He said to him, “I will give you all of these things, if you will fall down and worship me.” 10 Then Jesus said to him, “Get behind me, [4] Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’” [5] 11 Then the devil left him, and behold, angels came and served him.

Jesus Begins His Ministry

12 Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15 “The land of Zebulun and the land of Naphtali,
toward the sea, beyond the Jordan,
Galilee of the Gentiles, 16 the people who sat in darkness saw a great light,
to those who sat in the region and shadow of death,
to them light has dawned.” [6] 17 From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”

Jesus Calls Four Fishermen

18 Walking by the sea of Galilee, he [7] saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 19 He said to them, “Come after me, and I will make you fishers for men.” 20 They immediately left their nets and followed him. 21 Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 22 They immediately left the boat and their father, and followed him.

Jesus Ministers to a Great Multitude

23 Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. 24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 25 Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.

The Temptation of Jesus

41 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’” [8] 5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want. 7 If you therefore will worship before me, it will all be yours.” 8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’” [9] 9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here, 10 for it is written,

‘He will put his angels in charge of you, to guard you;’ 11 and,

‘On their hands they will bear you up,
lest perhaps you dash your foot against a stone.’” [10] 12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’” [11] 13 When the devil had completed every temptation, he departed from him until another time.

Jesus Begins His Ministry

14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15 He taught in their synagogues, being glorified by all.

Jesus Rejected at Nazareth

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 18 “The Spirit of the Lord is on me,
because he has anointed me to preach good news to the poor.
He has sent me to heal the brokenhearted, [12]
to proclaim release to the captives,
recovering of sight to the blind,
to deliver those who are crushed,
19 and to proclaim the acceptable year of the Lord.” [13] 20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.” 22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?” 23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’” 24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown. 25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land. 26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” 28 They were all filled with wrath in the synagogue, as they heard these things. 29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 30 But he, passing through the midst of them, went his way.

31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day, 32 and they were astonished at his teaching, for his word was with authority.

A Man with an Unclean Spirit

33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice, 34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!” 35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 News about him went out into every place of the surrounding region.

Jesus Heals Simon's Mother-in-Law

38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her. 39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

Jesus Heals Many at Evening

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 41 Demons also came out from many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

Jesus Departs on a Preaching Tour

42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them. 43 But he said to them, “I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent.” 44 He was preaching in the synagogues of Galilee.

The Great Catch of Fish

51 Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. 2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets. 3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.” 5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.” 6 When they had done this, they caught a great multitude of fish, and their net was breaking. 7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. 8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9 For he was amazed, and all who were with him, at the catch of fish which they had caught; 10 and so also were James and John, sons of Zebedee, who were partners with Simon.

Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.” 11 When they had brought their boats to land, they left everything, and followed him.

Jesus Cleanses a Leper

12 It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.” 13 He stretched out his hand, and touched him, saying, “I want to. Be made clean.”

Immediately the leprosy left him. 14 He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.” 15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities. 16 But he withdrew himself into the desert, and prayed.

Jesus Heals a Palsied Man

17 It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. 19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus. 20 Seeing their faith, he said to him, “Man, your sins are forgiven you.” 21 The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?” 22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts? 23 Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’ 24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.” 25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God. 26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”

The Call of Levi

27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!” 28 He left everything, and rose up and followed him. 29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them. 30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?” 31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do. 32 I have not come to call the righteous, but sinners to repentance.”

The Question about Fasting

33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?” 34 He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.” 36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. 37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins, and both are preserved. 39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16 From his fullness we all received grace upon grace. 17 For the law was given through Moses. Grace and truth were realized through Jesus Christ. 18 No one has seen God at any time. The one and only Son, [14] who is in the bosom of the Father, he has declared him.

The Testimony of John the Baptist

19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He declared, and didn’t deny, but he declared, “I am not the Christ.” 21 They asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the prophet?”

He answered, “No.” 22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ [15] as Isaiah the prophet said.” 24 The ones who had been sent were from the Pharisees. 25 They asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?” 26 John answered them, “I baptize in water, but among you stands one whom you don’t know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.” 28 These things were done in Bethany beyond the Jordan, where John was baptizing.

Behold the Lamb of God

29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31 I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel.” 32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33 I didn’t recognize him, but he who sent me to baptize in water, he said to me, ‘On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.’ 34 I have seen, and have testified that this is the Son of God.”

The First Disciples

35 Again, the next day, John was standing with two of his disciples, 36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”

37 The two disciples heard him speak, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, “What are you looking for?”

They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?” 39 He said to them, “Come, and see.”

They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. [16] 40 One of the two who heard John, and followed him, was Andrew, Simon Peter’s brother. 41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ [17]). 42 He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

The Call of Philip and Nathanael

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.” 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael, and said to him, “We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can any good thing come out of Nazareth?”

Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!” 48 Nathanael said to him, “How do you know me?”

Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!” 50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” 51 He said to him, “Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Matthew Henry's Commentary on John 1:15-51

Commentary on John 1:15-18

(Read John 1:15-18)

As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness dwells in him, from which alone fallen sinners have, and shall receive, by faith, all that renders them wise, strong, holy, useful, and happy. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us. The law of God is holy, just, and good; and we should make the proper use of it. But we cannot derive from it pardon, righteousness, or strength. It teaches us to adorn the doctrine of God our Saviour, but it cannot supply the place of that doctrine. As no mercy comes from God to sinners but through Jesus Christ, no man can come to the Father but by him; no man can know God, except as he is made known in the only begotten and beloved Son.

Commentary on John 1:19-28

(Read John 1:19-28)

John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. He was not such a prophet as they expected, who would rescue them from the Romans. He gave such an account of himself, as might excite and awaken them to hearken to him. He baptized the people with water as a profession of repentance, and as an outward sign of the spiritual blessings to be conferred on them by the Messiah, who was in the midst of them, though they knew him not, and to whom he was unworthy to render the meanest service.

Commentary on John 1:29-36

(Read John 1:29-36)

John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ.

Commentary on John 1:37-42

(Read John 1:37-42)

The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites them to come without delay. Now is the accepted time, 2 Corinthians 6:2. It is good for us to be where Christ is, wherever it be. We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so.

Commentary on John 1:43-51

(Read John 1:43-51)

See the nature of true Christianity, it is following Jesus; devoting ourselves to him, and treading in his steps. Observe the objection Nathanael made. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. They should examine for themselves, and they will sometimes find good where they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove false notions of religion, is to make trial of it. In Nathanael there was no guile. His profession was not hypocritical. He was not a dissembler, nor dishonest; he was a sound character, a really upright, godly man. Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. Jesus witnessed what passed when Nathanael was under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together.