Clean and Unclean Animals

111 Yahweh spoke to Moses and to Aaron, saying to them, 2 “Speak to the children of Israel, saying, ‘These are the living things which you may eat among all the animals that are on the earth. 3 Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat. 4 “‘Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn’t have a parted hoof, he is unclean to you. 5 The coney, because he chews the cud but doesn’t have a parted hoof, he is unclean to you. 6 The hare, because she chews the cud but doesn’t part the hoof, she is unclean to you. 7 The pig, because he has a split hoof, and is cloven-footed, but doesn’t chew the cud, he is unclean to you. 8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.

9 “‘These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat. 10 All that don’t have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, 11 and you detest them. You shall not eat of their flesh, and you shall detest their carcasses. 12 Whatever has no fins nor scales in the waters, that is an abomination to you. 13 “‘These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture, 14 and the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, and the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe, and the bat.

20 “‘All flying insects that walk on all fours are an abomination to you. 21 Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth. 22 Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper. 23 But all winged creeping things which have four feet, are an abomination to you. 24 “‘By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening. 25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening. 26 “‘Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. 27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. 28 He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you. 29 “‘These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard, 30 the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon. 31 These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening. 32 On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean. 33 Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it. 34 All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean. 35 Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you. 36 Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean. 37 If part of their carcass falls on any sowing seed which is to be sown, it is clean. 38 But if water is put on the seed, and part of their carcass falls on it, it is unclean to you. 39 “‘If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening. 40 He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening. 41 “‘Every creeping thing that creeps on the earth is an abomination. It shall not be eaten. 42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.

43 You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby. 44 For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth. 45 For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy. 46 “‘This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth, 47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’”

The Purification of Women after Childbirth

121 Yahweh spoke to Moses, saying, 2 “Speak to the children of Israel, saying, ‘If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean. 3 In the eighth day the flesh of his foreskin shall be circumcised. 4 She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.

6 “‘When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering: 7 and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood.

“‘This is the law for her who bears, whether a male or a female. 8 If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.’”

The Leaders Plot against Jesus

261 It happened, when Jesus had finished all these words, that he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” 3 Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas. 4 They took counsel together that they might take Jesus by deceit, and kill him. 5 But they said, “Not during the feast, lest a riot occur among the people.”

Jesus Anointed at Bethany

6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 8 But when his disciples saw this, they were indignant, saying, “Why this waste? 9 For this ointment might have been sold for much, and given to the poor.” 10 However, knowing this, Jesus said to them, “Why do you trouble the woman? Because she has done a good work for me. 11 For you always have the poor with you; but you don’t always have me. 12 For in pouring this ointment on my body, she did it to prepare me for burial. 13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests, 15 and said, “What are you willing to give me, that I should deliver him to you?” They weighed out for him thirty pieces of silver. 16 From that time he sought opportunity to betray him.

Jesus Eats the Passover with His Disciples

17 Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’” 19 The disciples did as Jesus commanded them, and they prepared the Passover. 20 Now when evening had come, he was reclining at the table with the twelve disciples. 21 As they were eating, he said, “Most certainly I tell you that one of you will betray me.” 22 They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?” 23 He answered, “He who dipped his hand with me in the dish, the same will betray me. 24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.” 25 Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?”

He said to him, “You said it.”

Matthew Henry's Commentary on Matthew 26:1-25

Commentary on Matthew 26:1-5

(Read Matthew 26:1-5)

Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.

Commentary on Matthew 26:6-13

(Read Matthew 26:6-13)

The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.

Commentary on Matthew 26:14-16

(Read Matthew 26:14-16)

There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.

Commentary on Matthew 26:17-25

(Read Matthew 26:17-25)

Observe, the place for their eating the passover was pointed out by Christ to the disciples. He knows those hidden ones who favour his cause, and will graciously visit all who are willing to receive him. The disciples did as Jesus had appointed. Those who would have Christ's presence in the gospel passover, must do what he says. It well becomes the disciples of Christ always to be jealous over themselves, especially in trying times. We know not how strongly we may be tempted, nor how far God may leave us to ourselves, therefore we have reason not to be high-minded, but to fear. Heart-searching examination and fervent prayer are especially proper before the Lord's supper, that, as Christ our Passover is now sacrificed for us, we may keep this feast, renewing our repentance, our faith in his blood, and surrendering ourselves to his service.