31 After this Job opened his mouth, and cursed the day of his birth. 2 Job answered: 3 “Let the day perish in which I was born,
the night which said, ‘There is a boy conceived.’ 4 Let that day be darkness.
Don’t let God from above seek for it,
neither let the light shine on it. 5 Let darkness and the shadow of death claim it for their own.
Let a cloud dwell on it.
Let all that makes black the day terrify it. 6 As for that night, let thick darkness seize on it.
Let it not rejoice among the days of the year.
Let it not come into the number of the months. 7 Behold, let that night be barren.
Let no joyful voice come therein. 8 Let them curse it who curse the day,
who are ready to rouse up leviathan. 9 Let the stars of its twilight be dark.
Let it look for light, but have none,
neither let it see the eyelids of the morning, 10 because it didn’t shut up the doors of my mother’s womb,
nor did it hide trouble from my eyes.
11 “Why didn’t I die from the womb?
Why didn’t I give up the spirit when my mother bore me? 12 Why did the knees receive me?
Or why the breast, that I should suck? 13 For now should I have lain down and been quiet.
I should have slept, then I would have been at rest, 14 with kings and counselors of the earth,
who built up waste places for themselves; 15 or with princes who had gold,
who filled their houses with silver: 16 or as a hidden untimely birth I had not been,
as infants who never saw light. 17 There the wicked cease from troubling.
There the weary are at rest. 18 There the prisoners are at ease together.
They don’t hear the voice of the taskmaster. 19 The small and the great are there.
The servant is free from his master.
20 “Why is light given to him who is in misery,
life to the bitter in soul, 21 Who long for death, but it doesn’t come;
and dig for it more than for hidden treasures, 22 who rejoice exceedingly,
and are glad, when they can find the grave? 23 Why is light given to a man whose way is hid,
whom God has hedged in? 24 For my sighing comes before I eat.
My groanings are poured out like water. 25 For the thing which I fear comes on me,
That which I am afraid of comes to me. 26 I am not at ease, neither am I quiet, neither have I rest;
but trouble comes.”
41 Then Eliphaz the Temanite answered, 2 “If someone ventures to talk with you, will you be grieved?
But who can withhold himself from speaking? 3 Behold, you have instructed many,
you have strengthened the weak hands. 4 Your words have supported him who was falling,
You have made firm the feeble knees. 5 But now it is come to you, and you faint.
It touches you, and you are troubled. 6 Isn’t your piety your confidence?
Isn’t the integrity of your ways your hope?
7 “Remember, now, whoever perished, being innocent?
Or where were the upright cut off? 8 According to what I have seen, those who plow iniquity,
and sow trouble,
reap the same. 9 By the breath of God they perish.
By the blast of his anger are they consumed. 10 The roaring of the lion,
and the voice of the fierce lion,
the teeth of the young lions, are broken. 11 The old lion perishes for lack of prey.
The cubs of the lioness are scattered abroad.
12 “Now a thing was secretly brought to me.
My ear received a whisper of it. 13 In thoughts from the visions of the night,
when deep sleep falls on men, 14 fear came on me, and trembling,
which made all my bones shake. 15 Then a spirit passed before my face.
The hair of my flesh stood up. 16 It stood still, but I couldn’t discern its appearance.
A form was before my eyes.
Silence, then I heard a voice, saying, 17 ‘Shall mortal man be more just than God?
Shall a man be more pure than his Maker? 18 Behold, he puts no trust in his servants.
He charges his angels with error. 19 How much more, those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed before the moth! 20 Between morning and evening they are destroyed.
They perish forever without any regarding it. 21 Isn’t their tent cord plucked up within them?
They die, and that without wisdom.’
44 “Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; 45 which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, 46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob. 47 But Solomon built him a house. 48 However, the Most High doesn’t dwell in temples made with hands, as the prophet says, 49 ‘heaven is my throne,
and the earth a footstool for my feet.
What kind of house will you build me?’ says the Lord;
‘or what is the place of my rest? 50 Didn’t my hand make all these things?’ [1]
51 “You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 52 Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 53 You received the law as it was ordained by angels, and didn’t keep it!”
54 Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!” 57 But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord. 58 They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 59 They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” 60 He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
(Read Acts 7:42-50)
Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.
(Read Acts 7:51-53)
Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.
(Read Acts 7:54-60)
Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.
