291 Then Jacob went on his journey, and came to the land of the children of the east. 2 He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large. 3 There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone again on the well’s mouth in its place. 4 Jacob said to them, “My relatives, where are you from?”
They said, “We are from Haran.” 5 He said to them, “Do you know Laban, the son of Nahor?”
They said, “We know him.” 6 He said to them, “Is it well with him?”
They said, “It is well. See, Rachel, his daughter, is coming with the sheep.” 7 He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.” 8 They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we water the sheep.”
9 While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them. 10 It happened, when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11 Jacob kissed Rachel, and lifted up his voice, and wept. 12 Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son. She ran and told her father. 13 It happened, when Laban heard the news of Jacob, his sister’s son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things. 14 Laban said to him, “Surely you are my bone and my flesh.” He lived with him for a month.
15 Laban said to Jacob, “Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?” 16 Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak, but Rachel was beautiful in form and attractive. 18 Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.” 19 Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.” 20 Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her. 21 Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.” 22 Laban gathered together all the men of the place, and made a feast. 23 It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her. 24 Laban gave Zilpah his handmaid to his daughter Leah for a handmaid. 25 It happened in the morning that, behold, it was Leah. He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?” 26 Laban said, “It is not done so in our place, to give the younger before the firstborn. 27 Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years.” 28 Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife. 29 Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid. 30 He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
31 Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren. 32 Leah conceived, and bore a son, and she named him Reuben. For she said, “Because Yahweh has looked at my affliction. For now my husband will love me.” 33 She conceived again, and bore a son, and said, “Because Yahweh has heard that I am hated, he has therefore given me this son also.” She named him Simeon. 34 She conceived again, and bore a son. Said, “Now this time will my husband be joined to me, because I have borne him three sons.” Therefore was his name called Levi. 35 She conceived again, and bore a son. She said, “This time will I praise Yahweh.” Therefore she named him Judah. Then she stopped bearing.
301 When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.” 2 Jacob’s anger was kindled against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?” 3 She said, “Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her.” 4 She gave him Bilhah her handmaid as wife, and Jacob went in to her. 5 Bilhah conceived, and bore Jacob a son. 6 Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore called she his name Dan. 7 Bilhah, Rachel’s handmaid, conceived again, and bore Jacob a second son. 8 Rachel said, “With mighty wrestlings have I wrestled with my sister, and have prevailed.” She named him Naphtali. 9 When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife. 10 Zilpah, Leah’s handmaid, bore Jacob a son. 11 Leah said, “How fortunate!” She named him Gad. 12 Zilpah, Leah’s handmaid, bore Jacob a second son. 13 Leah said, “Happy am I, for the daughters will call me happy.” She named him Asher.
14 Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 She said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes, also?”
Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.” 16 Jacob came from the field in the evening, and Leah went out to meet him, and said, “You must come in to me; for I have surely hired you with my son’s mandrakes.”
He lay with her that night. 17 God listened to Leah, and she conceived, and bore Jacob a fifth son. 18 Leah said, “God has given me my hire, because I gave my handmaid to my husband.” She named him Issachar. 19 Leah conceived again, and bore a sixth son to Jacob. 20 Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun. 21 Afterwards, she bore a daughter, and named her Dinah. 22 God remembered Rachel, and God listened to her, and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my reproach.” 24 She named him Joseph, [1] saying, “May Yahweh add another son to me.”
25 It happened, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place, and to my country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you.” 27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake.” 28 He said, “Appoint me your wages, and I will give it.” 29 He said to him, “You know how I have served you, and how your livestock have fared with me. 30 For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?” 31 He said, “What shall I give you?”
Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it. 32 I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire. 33 So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen.” 34 Laban said, “Behold, let it be according to your word.” 35 That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons. 36 He set three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.
37 Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods. 38 He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink. 39 The flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted. 40 Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn’t put them into Laban’s flock. 41 It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods; 42 but when the flock were feeble, he didn’t put them in. So the feebler were Laban’s, and the stronger Jacob’s. 43 The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.
91 He entered into a boat, and crossed over, and came into his own city. 2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.” 3 Behold, some of the scribes said to themselves, “This man blasphemes.” 4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’ 6 But that you may know that the Son of Man has authority on earth to forgive sins...” (then he said to the paralytic), “Get up, and take up your mat, and go up to your house.” 7 He arose and departed to his house. 8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him. 10 It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. 13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ [2] for I came not to call the righteous, but sinners to repentance. [3]”
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?” 15 Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. 17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”
(Read Matthew 9:1-8)
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
(Read Matthew 9:9)
Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.
(Read Matthew 9:10-13)
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
(Read Matthew 9:14-17)
John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, John 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
