471 He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar. 2 Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of the gate that looks toward the east; and behold, there ran out waters on the right side. 3 When the man went forth eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. 4 Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through the waters, waters that were to the waist. 5 Afterward he measured one thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through. 6 He said to me, Son of man, have you seen this? Then he brought me, and caused me to return to the bank of the river. 7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. 8 Then said he to me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed. 9 It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come there, and the waters of the sea shall be healed, and everything shall live wherever the river comes. 10 It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many. 11 But the miry places of it, and its marshes, shall not be healed; they shall be given up to salt. 12 By the river on its bank, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall its fruit fail: it shall bring forth new fruit every month, because its waters issue out of the sanctuary; and its fruit shall be for food, and its leaf for healing.
13 Thus says the Lord Yahweh: This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions. 14 You shall inherit it, one as well as another; for I swore to give it to your fathers: and this land shall fall to you for inheritance. 15 This shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad; 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran. 17 The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side. 18 The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the east sea you shall measure. This is the east side. 19 The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook of Egypt, to the great sea. This is the south side southward. 20 The west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side. 21 So you shall divide this land to you according to the tribes of Israel. 22 It shall happen, that you shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall father children among you; and they shall be to you as the native-born among the children of Israel; they shall have inheritance with you among the tribes of Israel. 23 It shall happen, that in what tribe the stranger sojourns, there you shall give him his inheritance, says the Lord Yahweh.
481 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west), Dan, one portion. 2 By the border of Dan, from the east side to the west side, Asher, one portion. 3 By the border of Asher, from the east side even to the west side, Naphtali, one portion. 4 By the border of Naphtali, from the east side to the west side, Manasseh, one portion. 5 By the border of Manasseh, from the east side to the west side, Ephraim, one portion. 6 By the border of Ephraim, from the east side even to the west side, Reuben, one portion. 7 By the border of Reuben, from the east side to the west side, Judah, one portion. 8 By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand reeds in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst. 9 The offering that you shall offer to Yahweh shall be twenty-five thousand reeds in length, and ten thousand in breadth. 10 For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of Yahweh shall be in its midst. 11 It shall be for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn’t go astray when the children of Israel went astray, as the Levites went astray. 12 It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites. 13 Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand. 14 They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to Yahweh. 15 The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst. 16 These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred. 17 The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty. 18 The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city. 19 Those who labor in the city, out of all the tribes of Israel, shall cultivate it. 20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city. 21 The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst. 22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, it shall be for the prince. 23 As for the rest of the tribes: from the east side to the west side, Benjamin, one portion. 24 By the border of Benjamin, from the east side to the west side, Simeon, one portion. 25 By the border of Simeon, from the east side to the west side, Issachar, one portion. 26 By the border of Issachar, from the east side to the west side, Zebulun, one portion. 27 By the border of Zebulun, from the east side to the west side, Gad, one portion. 28 By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook of Egypt, to the great sea. 29 This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord Yahweh. 30 These are the exits of the city: On the north side four thousand and five hundred reeds by measure;
31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. 32 At the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. 33 At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. 34 At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. 35 It shall be eighteen thousand reeds around: and the name of the city from that day shall be, Yahweh is there.
31 Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. 2 Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3 Everyone who has this hope set on him purifies himself, even as he is pure.
4 Everyone who sins also commits lawlessness. Sin is lawlessness. 5 You know that he was revealed to take away our sins, and in him is no sin. 6 Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him, neither knows him. 7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. 8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 9 Whoever is born of God doesn’t commit sin, because his seed remains in him; and he can’t sin, because he is born of God. 10 In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
11 For this is the message which you heard from the beginning, that we should love one another; 12 unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother’s righteous. 13 Don’t be surprised, my brothers, if the world hates you.
14 We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. 15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. 16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 17 But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him? 18 My little children, let’s not love in word only, neither with the tongue only, but in deed and truth. 19 And by this we know that we are of the truth, and persuade our hearts before him,
20 because if our heart condemns us, God is greater than our heart, and knows all things. 21 Beloved, if our hearts don’t condemn us, we have boldness toward God; 22 and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
